"You are that vast thing that you see far, far off with great telescopes"
About this Quote
Watts pulls off a neat rhetorical judo move: he points the telescope back at the person holding it. The line starts in the language of astronomy, distance, and objectivity - the cool authority of “great telescopes” aimed at a universe that seems safely “far, far off.” Then it flips into a second-person dare. You are that. Not “connected to it,” not “a tiny part of it,” but identical with the vastness you’ve been trained to treat as external scenery.
The intent is classic Watts: to smuggle nondual philosophy into a modern, science-haunted imagination. Mid-century Western culture was drunk on scale - galaxies, light-years, the cosmic microwave background arriving as a new kind of scripture. That awe often comes with a side effect: alienation. The universe is so large you become a rounding error. Watts hijacks that mood and reroutes it. The telescope, a symbol of separation and mastery, becomes evidence against separation: perception is not outside the perceived. The very act of “seeing far off” implies an intimate participation in what’s seen.
Subtextually, he’s poking at the ego’s favorite story: “I’m a self contained subject observing an out-there world.” Watts replaces that with a more unsettling, liberating proposition: the self is not a little captain in the skull but the universe doing a particular kind of noticing. It works because it doesn’t argue; it reassigns identity with a single, audacious pronoun.
The intent is classic Watts: to smuggle nondual philosophy into a modern, science-haunted imagination. Mid-century Western culture was drunk on scale - galaxies, light-years, the cosmic microwave background arriving as a new kind of scripture. That awe often comes with a side effect: alienation. The universe is so large you become a rounding error. Watts hijacks that mood and reroutes it. The telescope, a symbol of separation and mastery, becomes evidence against separation: perception is not outside the perceived. The very act of “seeing far off” implies an intimate participation in what’s seen.
Subtextually, he’s poking at the ego’s favorite story: “I’m a self contained subject observing an out-there world.” Watts replaces that with a more unsettling, liberating proposition: the self is not a little captain in the skull but the universe doing a particular kind of noticing. It works because it doesn’t argue; it reassigns identity with a single, audacious pronoun.
Quote Details
| Topic | Wisdom |
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