"You can make an audience see nearly anything, if you yourself believe in it"
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Belief is the novelist's oldest special effect, and Renault names it with disarming bluntness: conviction is a kind of stagecraft. The line flatters "the audience" while quietly demoting them. Readers aren't sovereign judges; they're collaborators looking for cues. If the storyteller commits fully, the audience will do what audiences do best: consent to the illusion, supply the missing connective tissue, and mistake their own imaginative labor for objective truth.
Renault's intent isn't just inspirational ("have confidence"); it's technical. "Nearly anything" is a dare aimed at craft itself: you can sell a miracle, a motive, a historical reconstruction, even a moral universe, provided your internal logic never blinks. The hinge word is "nearly", a novelist's ethical disclaimer. There are limits: sloppy psychology, inconsistent detail, and a narrator who doesn't quite buy their own premise will snap the spell. But the real boundary is emotional plausibility. Belief doesn't mean sincerity in the autobiographical sense; it means the writer's unwavering commitment to a chosen reality.
Context matters. Renault made her name reanimating antiquity with psychological modernity, asking mid-century readers to inhabit Greek worlds without treating them like museum dioramas. For a writer threading sexuality, heroism, and myth through historical fiction, "belief" becomes both method and shield: a way to insist that what isn't familiar can still feel inevitable. The subtext is almost political: persuasion isn't only argument, it's atmosphere. We don't just accept stories; we are led, gently, into seeing.
Renault's intent isn't just inspirational ("have confidence"); it's technical. "Nearly anything" is a dare aimed at craft itself: you can sell a miracle, a motive, a historical reconstruction, even a moral universe, provided your internal logic never blinks. The hinge word is "nearly", a novelist's ethical disclaimer. There are limits: sloppy psychology, inconsistent detail, and a narrator who doesn't quite buy their own premise will snap the spell. But the real boundary is emotional plausibility. Belief doesn't mean sincerity in the autobiographical sense; it means the writer's unwavering commitment to a chosen reality.
Context matters. Renault made her name reanimating antiquity with psychological modernity, asking mid-century readers to inhabit Greek worlds without treating them like museum dioramas. For a writer threading sexuality, heroism, and myth through historical fiction, "belief" becomes both method and shield: a way to insist that what isn't familiar can still feel inevitable. The subtext is almost political: persuasion isn't only argument, it's atmosphere. We don't just accept stories; we are led, gently, into seeing.
Quote Details
| Topic | Art |
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