"You know how the church has been hit so hard by the sexual misconduct by clergy, and what's that's done to Catholics, especially here in Boston but elsewhere as well"
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Leahy’s line is doing the careful work of an institutional leader trying to name a moral catastrophe without stepping on the landmines of liability, politics, or intra-Catholic fracture. The opening, “You know how,” is a rhetorical handoff: it recruits the listener’s presumed awareness so he doesn’t have to litigate facts. It also signals that what follows is less a revelation than a negotiation over how we’re allowed to talk about it.
The most telling choice is “the church has been hit so hard.” That’s passive, even slightly defensive. Abuse isn’t a weather event, yet the phrasing frames the institution as the object of harm rather than the agent of it. “Sexual misconduct by clergy” further smooths the horror into administrative language; “misconduct” can cover a spectrum, and that elasticity can feel like a bid to reduce the ugliness to a policy problem. At the same time, Leahy pivots quickly to “what that’s done to Catholics,” which reads as pastoral and pragmatic: the crisis isn’t only criminal, it’s communal trauma, spiritual disillusionment, and a collapse of trust in a system built on moral authority.
“Especially here in Boston” is the context key. Boston is not just a location; it’s shorthand for the modern abuse scandal’s inflection point (the Globe’s Spotlight reporting, the archdiocese’s failures, the public rupture). By adding “but elsewhere as well,” he widens the frame: not a local embarrassment, but a structural reckoning that follows Catholic institutions everywhere, including schools and universities that depend on credibility to lead.
The most telling choice is “the church has been hit so hard.” That’s passive, even slightly defensive. Abuse isn’t a weather event, yet the phrasing frames the institution as the object of harm rather than the agent of it. “Sexual misconduct by clergy” further smooths the horror into administrative language; “misconduct” can cover a spectrum, and that elasticity can feel like a bid to reduce the ugliness to a policy problem. At the same time, Leahy pivots quickly to “what that’s done to Catholics,” which reads as pastoral and pragmatic: the crisis isn’t only criminal, it’s communal trauma, spiritual disillusionment, and a collapse of trust in a system built on moral authority.
“Especially here in Boston” is the context key. Boston is not just a location; it’s shorthand for the modern abuse scandal’s inflection point (the Globe’s Spotlight reporting, the archdiocese’s failures, the public rupture). By adding “but elsewhere as well,” he widens the frame: not a local embarrassment, but a structural reckoning that follows Catholic institutions everywhere, including schools and universities that depend on credibility to lead.
Quote Details
| Topic | Justice |
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