"You may either win your peace or buy it: win it, by resistance to evil; buy it, by compromise with evil"
About this Quote
Ruskin frames peace as a transaction with a moral receipt: either you earn it through struggle or you purchase it by paying evil’s asking price. The line’s force comes from its blunt marketplace logic. “Buy it” sounds almost practical, even civilized, until the second clause snaps shut: compromise is not diplomacy, it’s a bribe. Ruskin isn’t merely condemning cowardice; he’s warning that peace can be counterfeit, a quiet that looks like stability but functions like complicity.
The intent is polemical and strategic. By pairing “win” and “buy,” he collapses the reader’s usual escape routes. You can’t claim neutrality or “keeping the peace” as an ethical alibi, because peace itself is redefined as morally contingent. Resistance is costly, yes, but compromise carries a hidden surcharge: it strengthens the very force you’re trying to manage. The subtext is Victorian but familiar: respectable society loves order, and will often treat injustice as an acceptable fee for comfort.
Context matters. Ruskin, a major cultural critic of industrial capitalism, was suspicious of systems that turn everything - labor, art, conscience - into negotiable goods. This sentence imports that critique into politics and personal ethics: when values become tradable, evil doesn’t need to conquer; it just needs to set terms. The rhetoric is almost biblical in its either-or structure, but sharpened by economic metaphor, making the reader feel the moral cost in the language of everyday exchange.
The intent is polemical and strategic. By pairing “win” and “buy,” he collapses the reader’s usual escape routes. You can’t claim neutrality or “keeping the peace” as an ethical alibi, because peace itself is redefined as morally contingent. Resistance is costly, yes, but compromise carries a hidden surcharge: it strengthens the very force you’re trying to manage. The subtext is Victorian but familiar: respectable society loves order, and will often treat injustice as an acceptable fee for comfort.
Context matters. Ruskin, a major cultural critic of industrial capitalism, was suspicious of systems that turn everything - labor, art, conscience - into negotiable goods. This sentence imports that critique into politics and personal ethics: when values become tradable, evil doesn’t need to conquer; it just needs to set terms. The rhetoric is almost biblical in its either-or structure, but sharpened by economic metaphor, making the reader feel the moral cost in the language of everyday exchange.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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