"You will certainly not doubt the necessity of studying astronomy and physics, if you are desirous of comprehending the relation between the world and Providence as it is in reality, and not according to imagination"
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For Maimonides, ignorance isn’t just a personal flaw; it’s a theological hazard. The line lands like a polite rebuke to the pious reader who thinks devotion can substitute for disciplined attention to how the world actually works. If you want to talk about Providence - not the comforting, storybook version, but the real machinery of divine governance - you have to earn the right by learning astronomy and physics, the most authoritative sciences of his era. He’s drawing a boundary around legitimate religious speech: revelation doesn’t cancel the cosmos.
The intent is both pastoral and polemical. Pastoral, because he’s trying to guide believers away from superstition and toward a faith sturdy enough to face evidence. Polemical, because he’s quietly demoting a whole genre of religious imagination: the God who intervenes according to our wishes, the universe as moral theater with special effects. “Not according to imagination” is doing sharp work here. It doesn’t merely criticize fantasy; it warns that unchecked metaphor hardens into bad metaphysics.
Context matters: Maimonides writes in a medieval intellectual world where Aristotelian natural philosophy and Ptolemaic astronomy were the gold standard for explaining nature. He’s trying to reconcile scriptural language with a rational account of the cosmos, insisting that sacred texts require interpretation when they collide with demonstrable order. The subtext is bracingly modern: faith that refuses to study reality doesn’t protect God; it shrinks Him to a projection.
The intent is both pastoral and polemical. Pastoral, because he’s trying to guide believers away from superstition and toward a faith sturdy enough to face evidence. Polemical, because he’s quietly demoting a whole genre of religious imagination: the God who intervenes according to our wishes, the universe as moral theater with special effects. “Not according to imagination” is doing sharp work here. It doesn’t merely criticize fantasy; it warns that unchecked metaphor hardens into bad metaphysics.
Context matters: Maimonides writes in a medieval intellectual world where Aristotelian natural philosophy and Ptolemaic astronomy were the gold standard for explaining nature. He’s trying to reconcile scriptural language with a rational account of the cosmos, insisting that sacred texts require interpretation when they collide with demonstrable order. The subtext is bracingly modern: faith that refuses to study reality doesn’t protect God; it shrinks Him to a projection.
Quote Details
| Topic | Science |
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