Book: A Common Faith
Overview
John Dewey proposes a conception of "faith" that is independent of sectarian doctrine and organized religion, rooted instead in shared human interests, purposes, and experiences. He rejects supernaturalism and metaphysical certainties, treating religious sentiment as an intense, stabilizing human response to situations that demand unity, devotion, and moral imagination. Faith, for Dewey, is a quality of attitude rather than adherence to creeds.
Dewey locates religious impulses in everyday social life and civic institutions, arguing that spiritual energies must be harnessed to democratic ends. The vital question is how to cultivate and institutionalize a common faith that sustains communal well-being without reverting to dogma or authoritarian control.
Religious Attitude and Inquiry
Dewey distinguishes between religion as an attitude, an active concern for unity and moral ends, and religion as a set of fixed beliefs. This attitude values inquiry, experimentation, and continuous revision of ideas in light of consequences. Such an approach reframes faith as open-ended and responsive rather than absolute and static.
Scientific habits of thought and the experimental method become central to religious life; truth is not a final pronouncement but a working hypothesis tested in social practice. The religious attitude therefore requires intellectual honesty, adaptability, and collective deliberation to translate ideals into workable institutions.
Democracy and Moral Purpose
Democracy is more than a political arrangement; it is the social form that best expresses shared moral purpose. Dewey argues that democratic habits, communication, participation, mutual respect, are essential to a common faith because they enable people to pursue jointly determined ends. A faith that supports democracy must cultivate public-mindedness and a sense of responsibility for the common good.
He warns that without a unifying moral framework, democratic societies risk fragmentation and the rise of sectarian loyalties. Conversely, a common faith grounded in democratic life reinforces civic bonds and directs individual impulses toward cooperative problem-solving and social progress.
Ethics, Ritual, and Institutions
Dewey emphasizes the importance of institutions and rituals in channeling emotional energies into sustained social action. Rituals and symbolic forms bind individuals to collective projects, providing continuity and motivation for moral effort. Institutions, when thoughtfully organized, make shared commitments practicable and create spaces for moral education and civic formation.
At the same time, institutions must remain flexible and accountable to public inquiry. Ethical life is not achieved by mere repetition of rites but through reflective participation that continually tests whether practices serve human wellbeing. Education plays a pivotal role in forming reflective citizens capable of sustaining a common faith.
Implications and Legacy
The proposal seeks to reconcile spiritual depth with naturalistic and democratic commitments, offering a framework for moral cohesion without theological coercion. It challenges both religious traditionalists and secular technocrats to consider how values, emotions, and intellect can be integrated in social aims that respect pluralism yet foster solidarity.
Dewey's vision influenced discussions about civic education, secularism, and the role of religion in public life by insisting that shared moral purposes must be actively cultivated. The enduring insight is that faith, understood as a public, experimental, and democratic endeavor, can sustain communal life while remaining open to revision and guided by practical consequences.
John Dewey proposes a conception of "faith" that is independent of sectarian doctrine and organized religion, rooted instead in shared human interests, purposes, and experiences. He rejects supernaturalism and metaphysical certainties, treating religious sentiment as an intense, stabilizing human response to situations that demand unity, devotion, and moral imagination. Faith, for Dewey, is a quality of attitude rather than adherence to creeds.
Dewey locates religious impulses in everyday social life and civic institutions, arguing that spiritual energies must be harnessed to democratic ends. The vital question is how to cultivate and institutionalize a common faith that sustains communal well-being without reverting to dogma or authoritarian control.
Religious Attitude and Inquiry
Dewey distinguishes between religion as an attitude, an active concern for unity and moral ends, and religion as a set of fixed beliefs. This attitude values inquiry, experimentation, and continuous revision of ideas in light of consequences. Such an approach reframes faith as open-ended and responsive rather than absolute and static.
Scientific habits of thought and the experimental method become central to religious life; truth is not a final pronouncement but a working hypothesis tested in social practice. The religious attitude therefore requires intellectual honesty, adaptability, and collective deliberation to translate ideals into workable institutions.
Democracy and Moral Purpose
Democracy is more than a political arrangement; it is the social form that best expresses shared moral purpose. Dewey argues that democratic habits, communication, participation, mutual respect, are essential to a common faith because they enable people to pursue jointly determined ends. A faith that supports democracy must cultivate public-mindedness and a sense of responsibility for the common good.
He warns that without a unifying moral framework, democratic societies risk fragmentation and the rise of sectarian loyalties. Conversely, a common faith grounded in democratic life reinforces civic bonds and directs individual impulses toward cooperative problem-solving and social progress.
Ethics, Ritual, and Institutions
Dewey emphasizes the importance of institutions and rituals in channeling emotional energies into sustained social action. Rituals and symbolic forms bind individuals to collective projects, providing continuity and motivation for moral effort. Institutions, when thoughtfully organized, make shared commitments practicable and create spaces for moral education and civic formation.
At the same time, institutions must remain flexible and accountable to public inquiry. Ethical life is not achieved by mere repetition of rites but through reflective participation that continually tests whether practices serve human wellbeing. Education plays a pivotal role in forming reflective citizens capable of sustaining a common faith.
Implications and Legacy
The proposal seeks to reconcile spiritual depth with naturalistic and democratic commitments, offering a framework for moral cohesion without theological coercion. It challenges both religious traditionalists and secular technocrats to consider how values, emotions, and intellect can be integrated in social aims that respect pluralism yet foster solidarity.
Dewey's vision influenced discussions about civic education, secularism, and the role of religion in public life by insisting that shared moral purposes must be actively cultivated. The enduring insight is that faith, understood as a public, experimental, and democratic endeavor, can sustain communal life while remaining open to revision and guided by practical consequences.
A Common Faith
Argues for a nonsectarian, democratic faith grounded in common human interests and values rather than organized religion; emphasizes inquiry, social responsibility, and shared moral purposes.
- Publication Year: 1934
- Type: Book
- Genre: Philosophy, Religious Studies
- Language: en
- View all works by John Dewey on Amazon
Author: John Dewey
John Dewey, American philosopher and educator who shaped pragmatism, progressive education, and democratic theory.
More about John Dewey
- Occup.: Philosopher
- From: USA
- Other works:
- My Pedagogic Creed (1897 Essay)
- School and Society (1899 Book)
- The Child and the Curriculum (1902 Book)
- Studies in Logical Theory (1903 Book)
- The Influence of Darwin on Philosophy and Other Essays (1910 Collection)
- How We Think (1910 Book)
- Democracy and Education (1916 Book)
- Reconstruction in Philosophy (1920 Book)
- Human Nature and Conduct (1922 Book)
- Experience and Nature (1925 Book)
- The Public and Its Problems (1927 Book)
- Impressions of Soviet Russia and the Revolutionary World (1929 Book)
- Individualism Old and New (1930 Book)
- Art as Experience (1934 Book)
- Logic: The Theory of Inquiry (1938 Book)
- Experience and Education (1938 Book)
- Creative Democracy , The Task Before Us (1939 Essay)
- Freedom and Culture (1939 Book)