Non-fiction: Defensio Secunda
Overview
John Milton's Defensio Secunda (1654) is a Latin polemic written to answer renewed attacks on the English Commonwealth and on Milton himself. Composed after Milton's earlier defenses and amid the pamphlet warfare of the 1650s, it presses a vigorous case for the legitimacy of the regicide and the authority of the new republican government. The tract positions Milton as both advocate and memorialist, aligning his literary voice with the political cause of the Protectorate while insisting on the moral and legal grounds for England's revolutionary actions.
Argument and Contents
Milton mounts a twofold argument: first, to justify the execution of Charles I and the legal establishment of the Commonwealth; second, to rebut specific critics who had labeled the republican regime as illegitimate or tyrannical. He insists that tyranny forfeits sovereign rights and that resistance, up to and including capital punishment of a tyrant, can be lawful and necessary for the protection of the commonwealth. The pamphlet engages particular opponents, most famously the royalist scholar Claude Saumaise (Salmasius), with sustained counter-argumentation designed to show that their appeals to tradition and divine right are inadequate against evidence of misrule and popular necessity.
Milton also undertakes a personal defense. He replies to charges against his earlier writings and reputation, framing his polemical activity as service to truth and public good rather than personal rancor. The tract mixes legalistic reasoning about government and sovereignty with vivid recounting of historical abuses, treating recent English history as a case study in why revolution became unavoidable. Repeated appeals to precedent, scripture, and natural law aim to situate the English experiment within a wider moral and juridical framework.
Style and Tone
Written in Latin and addressed to learned European readers as well as to an English political audience, the tract relies on classical allusions, scriptural citation, and the rhetorical conventions of learned disputation. Milton's diction is elevated and often combative; he deploys classical exempla to expose what he sees as the hypocrisy and folly of his opponents. The tone moves between forensic sobriety, legal argument and moral reasoning, and fierce invective, reflecting the heightened passions of pamphlet warfare.
Elements of personal testimony and grief appear alongside forensic exposition. Milton invokes his own sacrifices and service, and his physical blindness is used as a rhetorical marker of integrity rather than weakness. The Latin idiom gives the pamphlet international reach and allows Milton to engage continental scholars on their own intellectual ground, even as his polemical heat sometimes borders on the scathing and acrimonious.
Historical Significance
Defensio Secunda reinforced Milton's reputation as the principal apologist for the Commonwealth and as one of the most relentless polemicists of the mid-seventeenth century. It played a central role in the pamphlet exchanges that shaped European perceptions of England's revolution, and it underscored the emergence of republican arguments framed in juridical and moral terms rather than merely partisan invective. The pamphlet's Latin medium and classical posture aimed to legitimize England's new order before an international audience of scholars and statesmen.
Longer-term, Defensio Secunda contributes to an understanding of Milton not only as a poet but as a public intellectual whose prose engaged urgent political questions of sovereignty, resistance, and conscience. Its energetic mixture of legal argument, moral conviction, and rhetorical force helped to define the language available for discussing revolution and authority in the decades that followed.
John Milton's Defensio Secunda (1654) is a Latin polemic written to answer renewed attacks on the English Commonwealth and on Milton himself. Composed after Milton's earlier defenses and amid the pamphlet warfare of the 1650s, it presses a vigorous case for the legitimacy of the regicide and the authority of the new republican government. The tract positions Milton as both advocate and memorialist, aligning his literary voice with the political cause of the Protectorate while insisting on the moral and legal grounds for England's revolutionary actions.
Argument and Contents
Milton mounts a twofold argument: first, to justify the execution of Charles I and the legal establishment of the Commonwealth; second, to rebut specific critics who had labeled the republican regime as illegitimate or tyrannical. He insists that tyranny forfeits sovereign rights and that resistance, up to and including capital punishment of a tyrant, can be lawful and necessary for the protection of the commonwealth. The pamphlet engages particular opponents, most famously the royalist scholar Claude Saumaise (Salmasius), with sustained counter-argumentation designed to show that their appeals to tradition and divine right are inadequate against evidence of misrule and popular necessity.
Milton also undertakes a personal defense. He replies to charges against his earlier writings and reputation, framing his polemical activity as service to truth and public good rather than personal rancor. The tract mixes legalistic reasoning about government and sovereignty with vivid recounting of historical abuses, treating recent English history as a case study in why revolution became unavoidable. Repeated appeals to precedent, scripture, and natural law aim to situate the English experiment within a wider moral and juridical framework.
Style and Tone
Written in Latin and addressed to learned European readers as well as to an English political audience, the tract relies on classical allusions, scriptural citation, and the rhetorical conventions of learned disputation. Milton's diction is elevated and often combative; he deploys classical exempla to expose what he sees as the hypocrisy and folly of his opponents. The tone moves between forensic sobriety, legal argument and moral reasoning, and fierce invective, reflecting the heightened passions of pamphlet warfare.
Elements of personal testimony and grief appear alongside forensic exposition. Milton invokes his own sacrifices and service, and his physical blindness is used as a rhetorical marker of integrity rather than weakness. The Latin idiom gives the pamphlet international reach and allows Milton to engage continental scholars on their own intellectual ground, even as his polemical heat sometimes borders on the scathing and acrimonious.
Historical Significance
Defensio Secunda reinforced Milton's reputation as the principal apologist for the Commonwealth and as one of the most relentless polemicists of the mid-seventeenth century. It played a central role in the pamphlet exchanges that shaped European perceptions of England's revolution, and it underscored the emergence of republican arguments framed in juridical and moral terms rather than merely partisan invective. The pamphlet's Latin medium and classical posture aimed to legitimize England's new order before an international audience of scholars and statesmen.
Longer-term, Defensio Secunda contributes to an understanding of Milton not only as a poet but as a public intellectual whose prose engaged urgent political questions of sovereignty, resistance, and conscience. Its energetic mixture of legal argument, moral conviction, and rhetorical force helped to define the language available for discussing revolution and authority in the decades that followed.
Defensio Secunda
A follow-up Latin defense addressing further criticisms of the Commonwealth and defending Milton's earlier positions; continues his role as a polemicist and government apologist.
- Publication Year: 1654
- Type: Non-fiction
- Genre: Political, Apologetic
- Language: la
- View all works by John Milton on Amazon
Author: John Milton
John Milton, covering his life, works including Paradise Lost, political writings, blindness, and selected quotes.
More about John Milton
- Occup.: Poet
- From: England
- Other works:
- Comus (1634 Play)
- Lycidas (1637 Poetry)
- An Apology for Smectymnuus (1642 Essay)
- The Doctrine and Discipline of Divorce (1643 Essay)
- Of Education (1644 Essay)
- Areopagitica (1644 Essay)
- Poems (1645) (1645 Collection)
- Il Penseroso (1645 Poetry)
- L'Allegro (1645 Poetry)
- Eikonoklastes (1649 Essay)
- The Tenure of Kings and Magistrates (1649 Essay)
- Defensio pro Populo Anglicano (Defence of the People of England) (1651 Non-fiction)
- The Ready and Easy Way to Establish a Free Commonwealth (1660 Essay)
- Paradise Lost (1667 Poetry)
- Samson Agonistes (1671 Play)
- Paradise Regained (1671 Poetry)