Book: Faith, Science and Understanding
Overview
John Polkinghorne offers a measured, philosophical meditation on the relationship between scientific inquiry and Christian faith. Drawing on a rare combination of credentials as a theoretical physicist and an Anglican priest, he treats science and theology as distinct but mutually informative ways of seeking truth. The text emphasizes dialogue and respectful engagement rather than conflict or facile synthesis.
Nature of Understanding
Polkinghorne distinguishes "understanding" from mere technical explanation, arguing that genuine comprehension involves grasping the intelligibility and coherence of phenomena. Scientific explanation often traces mechanisms and predictive laws, while understanding reaches for the broader conceptual structures that make sense of those laws. Theology, by addressing questions of meaning, purpose and value, contributes to a fuller human understanding that complements scientific description.
Science and Faith
The core claim is that faith and science are compatible and can mutually correct and enrich one another. Polkinghorne rejects reductionist scientism as well as fideistic isolation of religion; both extremes impoverish human inquiry. He maintains that scientific practice presupposes rational orderliness in nature, a presupposition that is congenial to theism without being a literal proof of it, and that theological reflection can clarify the metaphysical assumptions guiding scientific interpretation.
Epistemology and Method
Critical realism undergirds Polkinghorne's epistemology: scientific theories aim to describe real structures although models are provisional and fallible. Theology, likewise, makes truth-claims that are revisable in light of evidence and debate, though its sources include revelation, tradition and experience. He stresses disciplined humility: both scientists and theologians must respect the limits of their methods and the provisional status of human knowledge while remaining committed to rational evaluation.
God, Action and Causation
A major practical issue addressed is how divine action can be understood in a world governed by natural laws. Polkinghorne argues that God's agency need not be conceived as magical interruptions of causal regularity. Quantum indeterminacy and emergent properties provide conceptual space for God to act without violating physical laws, enabling a theology of providence consistent with scientific understanding. Miracles are treated carefully, seen as signs within a covenantal framework rather than simply suspensions of natural order.
Values, Ethics and Human Significance
Theological reflection supplies moral and existential dimensions that science alone cannot supply. Polkinghorne highlights aesthetics, moral intelligibility and human experience as legitimate domains of inquiry that shape how scientific results are interpreted and applied. Ethical deliberation about scientific technologies, environmental stewardship and human dignity requires theological and philosophical resources alongside empirical knowledge.
Dialogue and Future Prospects
Polkinghorne calls for ongoing, constructive conversation between communities of faith and science. He envisions neither fusion nor strict separation but a partnership in which each discipline brings distinctive insights to bear on shared questions. The goal is a richer, more coherent account of reality that honors empirical rigor, metaphysical depth and human longing for meaning.
Conclusion
The argument is persuasive without being strident: science and faith are portrayed as different languages addressing overlapping aspects of a single reality. By insisting on intellectual seriousness, methodological humility and openness to mystery, Polkinghorne offers a framework in which scientific discovery and theological reflection advance together, enriching both understanding and human flourishing.
John Polkinghorne offers a measured, philosophical meditation on the relationship between scientific inquiry and Christian faith. Drawing on a rare combination of credentials as a theoretical physicist and an Anglican priest, he treats science and theology as distinct but mutually informative ways of seeking truth. The text emphasizes dialogue and respectful engagement rather than conflict or facile synthesis.
Nature of Understanding
Polkinghorne distinguishes "understanding" from mere technical explanation, arguing that genuine comprehension involves grasping the intelligibility and coherence of phenomena. Scientific explanation often traces mechanisms and predictive laws, while understanding reaches for the broader conceptual structures that make sense of those laws. Theology, by addressing questions of meaning, purpose and value, contributes to a fuller human understanding that complements scientific description.
Science and Faith
The core claim is that faith and science are compatible and can mutually correct and enrich one another. Polkinghorne rejects reductionist scientism as well as fideistic isolation of religion; both extremes impoverish human inquiry. He maintains that scientific practice presupposes rational orderliness in nature, a presupposition that is congenial to theism without being a literal proof of it, and that theological reflection can clarify the metaphysical assumptions guiding scientific interpretation.
Epistemology and Method
Critical realism undergirds Polkinghorne's epistemology: scientific theories aim to describe real structures although models are provisional and fallible. Theology, likewise, makes truth-claims that are revisable in light of evidence and debate, though its sources include revelation, tradition and experience. He stresses disciplined humility: both scientists and theologians must respect the limits of their methods and the provisional status of human knowledge while remaining committed to rational evaluation.
God, Action and Causation
A major practical issue addressed is how divine action can be understood in a world governed by natural laws. Polkinghorne argues that God's agency need not be conceived as magical interruptions of causal regularity. Quantum indeterminacy and emergent properties provide conceptual space for God to act without violating physical laws, enabling a theology of providence consistent with scientific understanding. Miracles are treated carefully, seen as signs within a covenantal framework rather than simply suspensions of natural order.
Values, Ethics and Human Significance
Theological reflection supplies moral and existential dimensions that science alone cannot supply. Polkinghorne highlights aesthetics, moral intelligibility and human experience as legitimate domains of inquiry that shape how scientific results are interpreted and applied. Ethical deliberation about scientific technologies, environmental stewardship and human dignity requires theological and philosophical resources alongside empirical knowledge.
Dialogue and Future Prospects
Polkinghorne calls for ongoing, constructive conversation between communities of faith and science. He envisions neither fusion nor strict separation but a partnership in which each discipline brings distinctive insights to bear on shared questions. The goal is a richer, more coherent account of reality that honors empirical rigor, metaphysical depth and human longing for meaning.
Conclusion
The argument is persuasive without being strident: science and faith are portrayed as different languages addressing overlapping aspects of a single reality. By insisting on intellectual seriousness, methodological humility and openness to mystery, Polkinghorne offers a framework in which scientific discovery and theological reflection advance together, enriching both understanding and human flourishing.
Faith, Science and Understanding
The book examines the basic character of the mutual recognition of science and faith, and their compatibility.
- Publication Year: 2000
- Type: Book
- Genre: Religion, Science, Philosophy
- Language: English
- View all works by John Polkinghorne on Amazon
Author: John Polkinghorne

More about John Polkinghorne
- Occup.: Physicist
- From: United Kingdom
- Other works:
- The Quantum World (1984 Book)
- Belief in God in an Age of Science (1998 Book)
- The Quantum World: Quantum Physics for Everyone (2004 Book)
- Quantum Physics and Theology: An Unexpected Kinship (2005 Book)
- Science and Creation: The Search for Understanding (2006 Book)
- Theology in the Context of Science (2009 Book)