Book: How to Be Decadent
Overview
How to Be Decadent is a short, humorous guide that turns the notion of decadence into a comic art form. The book adopts the guise of practical instruction, offering mock advice on how to cultivate the manners, pleasures and affectations associated with a life of refined self-indulgence. Rather than prescribing genuine moral collapse, the text riffs on the social theater of luxury, showing how affectation and excess can be paradoxically ordinary and revealing.
The chapters move briskly from one target to another, fashion, food, conversation, art, leisure, treating each with a blend of affectionate mockery and sharp observation. The result is less a manifesto than a series of witty skits and aphorisms that expose the pretensions behind public displays of taste. Decadence becomes a lens through which everyday absurdities are amplified until they expose both the characters who perform them and the society that rewards such performance.
Satire and Themes
The principal satirical thrust plays off the gap between appearance and substance. Emphasis on surface elegance, cultivated languor and ostentatious connoisseurship is shown as a theatrical mask that often conceals timidity, boredom or ordinary insecurity. The book delights in naming the little hypocrisies that attach to fashionable speech and behavior, from the pedantry of pseudo-aesthetic critics to the ritualized languor of cocktail-party conversation.
A recurring theme is the inversion of virtue into vice and vice into comic virtue. Laziness is elevated into an art form, gluttony into a cultural signifier, and affectation into social currency. Yet the mockery is not purely contemptuous; there is a playful sympathy for human attempts to find identity through outward adornment. The satire often points both ways, teasing the devotees of excess while also revealing how modern life itself cultivates small decadences as compensation for its pressures.
Voice and Structure
The tone is breezy, conversational and unmistakably anecdotal. Sentences are economical and punchy, relying on irony, paradox and rapid-fire epigrams rather than sustained philosophical argument. Short, self-contained chapters allow for quick, digestible observations and a string of memorable lines that can be enjoyed singly or together as a mosaic of character sketches.
Humor arises from precise understatement, sly reversals and an eye for the comic detail: a misapplied French phrase, a ridiculous ceremonial of dining, the all-too-familiar pose of affected boredom. The narrator treats the reader as a conspirator, sharing the joke while gently coaching on how to perform the role of the Decadent with maximum effect. That performative aspect gives the book its durable charm, because the laughter is often directed at universal habits rather than a distant elite.
Reception and Legacy
How to Be Decadent fits comfortably into the author's series of ironic manuals that lampoon British manners and continental pretensions. Appreciated for its wit and economy, it appealed to readers who enjoy satire that is light enough to be read in one sitting yet sharp enough to linger. The book's playful take on fashion, taste and manners continues to resonate as a readable snapshot of mid-century cultural anxieties about authenticity and appearance.
Its influence is primarily comic rather than formal: the book stands as an example of how satire can deflate pomposity without cruelty, using amusement to reveal human foibles. For readers attuned to dry, observational wit, it remains an entertaining exploration of how the pursuit of pleasure and distinction can be both absurd and oddly instructive.
How to Be Decadent is a short, humorous guide that turns the notion of decadence into a comic art form. The book adopts the guise of practical instruction, offering mock advice on how to cultivate the manners, pleasures and affectations associated with a life of refined self-indulgence. Rather than prescribing genuine moral collapse, the text riffs on the social theater of luxury, showing how affectation and excess can be paradoxically ordinary and revealing.
The chapters move briskly from one target to another, fashion, food, conversation, art, leisure, treating each with a blend of affectionate mockery and sharp observation. The result is less a manifesto than a series of witty skits and aphorisms that expose the pretensions behind public displays of taste. Decadence becomes a lens through which everyday absurdities are amplified until they expose both the characters who perform them and the society that rewards such performance.
Satire and Themes
The principal satirical thrust plays off the gap between appearance and substance. Emphasis on surface elegance, cultivated languor and ostentatious connoisseurship is shown as a theatrical mask that often conceals timidity, boredom or ordinary insecurity. The book delights in naming the little hypocrisies that attach to fashionable speech and behavior, from the pedantry of pseudo-aesthetic critics to the ritualized languor of cocktail-party conversation.
A recurring theme is the inversion of virtue into vice and vice into comic virtue. Laziness is elevated into an art form, gluttony into a cultural signifier, and affectation into social currency. Yet the mockery is not purely contemptuous; there is a playful sympathy for human attempts to find identity through outward adornment. The satire often points both ways, teasing the devotees of excess while also revealing how modern life itself cultivates small decadences as compensation for its pressures.
Voice and Structure
The tone is breezy, conversational and unmistakably anecdotal. Sentences are economical and punchy, relying on irony, paradox and rapid-fire epigrams rather than sustained philosophical argument. Short, self-contained chapters allow for quick, digestible observations and a string of memorable lines that can be enjoyed singly or together as a mosaic of character sketches.
Humor arises from precise understatement, sly reversals and an eye for the comic detail: a misapplied French phrase, a ridiculous ceremonial of dining, the all-too-familiar pose of affected boredom. The narrator treats the reader as a conspirator, sharing the joke while gently coaching on how to perform the role of the Decadent with maximum effect. That performative aspect gives the book its durable charm, because the laughter is often directed at universal habits rather than a distant elite.
Reception and Legacy
How to Be Decadent fits comfortably into the author's series of ironic manuals that lampoon British manners and continental pretensions. Appreciated for its wit and economy, it appealed to readers who enjoy satire that is light enough to be read in one sitting yet sharp enough to linger. The book's playful take on fashion, taste and manners continues to resonate as a readable snapshot of mid-century cultural anxieties about authenticity and appearance.
Its influence is primarily comic rather than formal: the book stands as an example of how satire can deflate pomposity without cruelty, using amusement to reveal human foibles. For readers attuned to dry, observational wit, it remains an entertaining exploration of how the pursuit of pleasure and distinction can be both absurd and oddly instructive.
How to Be Decadent
Another humorous work by Mikes, providing a satirical take on the concept of decadence and offering comical guidance on how to live a decadent life.
- Publication Year: 1961
- Type: Book
- Genre: Humor, Non-Fiction
- Language: English
- View all works by George Mikes on Amazon
Author: George Mikes

More about George Mikes
- Occup.: Writer
- From: Hungary
- Other works:
- How to Scrape Skies (1946 Book)
- How to Be an Alien (1946 Book)
- How to Be Inimitable (1960 Book)
- Switzerland for Beginners (1962 Book)