Mind: Its Mysteries and Control
Overview
Swami Sivananda lays out a lucid, practical examination of the human mind, blending classical Vedantic insight with practical yogic techniques. The writing treats the mind as both the source of human suffering and the gateway to peace, portraying its ceaseless activity as something that can be observed, understood, and gradually transformed. The tone is direct and instructive, offering philosophical explanations alongside concrete disciplines for daily life.
The Nature and Operation of the Mind
Sivananda defines the mind not as an abstract mystery but as a field of thoughts, emotions, desires, and impressions that arise and subside. He distinguishes the mind's surface activities from deeper faculties such as intellect (buddhi) and ego-sense (ahamkara), and explains how sensory inputs, memory, and habit patterns shape mental responses. The treatment emphasizes that the mind's restless nature stems from attachment and identification with transient objects; awareness of that restlessness is the first step toward mastery.
Obstacles to Mental Harmony
A catalogue of common obstacles, lust, anger, greed, boredom, anxiety, and delusion, serves to identify the primary forces that disturb equilibrium. Sivananda stresses that ignorance and wrong habits of thinking entrench these disturbances, often producing cycles of craving and aversion. He also calls attention to subtle influences such as unsupportive company, irregular lifestyle, and poor diet, arguing that external conditions compound inner imbalance and must be addressed alongside inner work.
Techniques for Mind Control
Practical techniques occupy the core of Sivananda's guidance. Breath control (pranayama), regulated sleep and diet, ethical restraints, and steadiness of attention are all recommended as foundational disciplines. He prescribes methods of concentration (dharana), mantra repetition (japa), and meditation (dhyana) to steady thought and cultivate single-pointedness. Complementary practices such as self-inquiry, detachment (vairagya), and the cultivation of virtues like dispassion and contentment are presented as essential supports for sustained mental calm.
Higher States and Liberation
Beyond temporary tranquility, Sivananda points toward transformative states in which the mind's modifications cease and pure consciousness shines. He describes stages of concentration and meditation that culminate in absorption (samadhi), where the knower and the known merge and ordinary mental fluctuations subside. The ultimate aim is realization of the Self or Atman, an abiding awareness that transcends the ephemeral mind and whose recognition dissolves suffering at its root.
Practical Guidance for Daily Life
Teachings are grounded with pragmatic counsel: cultivate regularity in routine, keep company with the wise, study spiritual texts, and practice small, consistent efforts rather than sporadic bursts. Sivananda emphasizes patience and perseverance, warning against quick fixes and mechanical techniques devoid of inner sincerity. He encourages turning attention inward through simple, repeatable practices so that control of the mind becomes integrated into everyday living rather than an isolated achievement.
Conclusion
The overall message is both hopeful and austere: the mind's afflictions are real and powerful, yet they are knowable and manageable through disciplined practice and spiritual understanding. Mastery of thought is presented not as repression but as an enlargement of freedom, freeing attention from bondage to transient stimuli and allowing a deeper, quieter intelligence to govern life. The path mapped out is practical, ethical, and spiritual, aimed at lasting peace rather than temporary relief.
Swami Sivananda lays out a lucid, practical examination of the human mind, blending classical Vedantic insight with practical yogic techniques. The writing treats the mind as both the source of human suffering and the gateway to peace, portraying its ceaseless activity as something that can be observed, understood, and gradually transformed. The tone is direct and instructive, offering philosophical explanations alongside concrete disciplines for daily life.
The Nature and Operation of the Mind
Sivananda defines the mind not as an abstract mystery but as a field of thoughts, emotions, desires, and impressions that arise and subside. He distinguishes the mind's surface activities from deeper faculties such as intellect (buddhi) and ego-sense (ahamkara), and explains how sensory inputs, memory, and habit patterns shape mental responses. The treatment emphasizes that the mind's restless nature stems from attachment and identification with transient objects; awareness of that restlessness is the first step toward mastery.
Obstacles to Mental Harmony
A catalogue of common obstacles, lust, anger, greed, boredom, anxiety, and delusion, serves to identify the primary forces that disturb equilibrium. Sivananda stresses that ignorance and wrong habits of thinking entrench these disturbances, often producing cycles of craving and aversion. He also calls attention to subtle influences such as unsupportive company, irregular lifestyle, and poor diet, arguing that external conditions compound inner imbalance and must be addressed alongside inner work.
Techniques for Mind Control
Practical techniques occupy the core of Sivananda's guidance. Breath control (pranayama), regulated sleep and diet, ethical restraints, and steadiness of attention are all recommended as foundational disciplines. He prescribes methods of concentration (dharana), mantra repetition (japa), and meditation (dhyana) to steady thought and cultivate single-pointedness. Complementary practices such as self-inquiry, detachment (vairagya), and the cultivation of virtues like dispassion and contentment are presented as essential supports for sustained mental calm.
Higher States and Liberation
Beyond temporary tranquility, Sivananda points toward transformative states in which the mind's modifications cease and pure consciousness shines. He describes stages of concentration and meditation that culminate in absorption (samadhi), where the knower and the known merge and ordinary mental fluctuations subside. The ultimate aim is realization of the Self or Atman, an abiding awareness that transcends the ephemeral mind and whose recognition dissolves suffering at its root.
Practical Guidance for Daily Life
Teachings are grounded with pragmatic counsel: cultivate regularity in routine, keep company with the wise, study spiritual texts, and practice small, consistent efforts rather than sporadic bursts. Sivananda emphasizes patience and perseverance, warning against quick fixes and mechanical techniques devoid of inner sincerity. He encourages turning attention inward through simple, repeatable practices so that control of the mind becomes integrated into everyday living rather than an isolated achievement.
Conclusion
The overall message is both hopeful and austere: the mind's afflictions are real and powerful, yet they are knowable and manageable through disciplined practice and spiritual understanding. Mastery of thought is presented not as repression but as an enlargement of freedom, freeing attention from bondage to transient stimuli and allowing a deeper, quieter intelligence to govern life. The path mapped out is practical, ethical, and spiritual, aimed at lasting peace rather than temporary relief.
Mind: Its Mysteries and Control
A detailed analysis of the mind's functions, characteristics, and the methods to control and attain peace of mind.
- Publication Year: 1960
- Type: Book
- Genre: Non-Fiction, Psychology, Spiritual
- Language: English
- View all works by Swami Sivananda on Amazon
Author: Swami Sivananda

More about Swami Sivananda
- Occup.: Philosopher
- From: India
- Other works:
- Brahmacharya (1934 Book)
- All About Hinduism (1957 Book)
- Practice of Yoga (1958 Book)
- Autobiography of Swami Sivananda (1958 Book)
- Bliss Divine (1960 Book)