Essay: On the Correct Handling of Contradictions Among the People
Introduction
"On the Correct Handling of Contradictions Among the People" presents a systematic framework for distinguishing and managing conflicts in socialist society. The essay argues that not all contradictions are the same: some are antagonistic and must be confronted decisively, while many others are non-antagonistic and should be resolved through patient, democratic methods. Mao frames these distinctions as central to maintaining unity, preventing needless repression, and promoting constructive change during the socialist transition.
Main distinction
Mao draws a clear line between antagonistic contradictions, which exist between fundamentally opposed classes or between the people and their enemies, and non-antagonistic contradictions, which occur among people who share the same basic social goals. Antagonistic contradictions, he contends, call for resolute measures because the opposing side aims to undermine or overthrow the revolution. Non-antagonistic contradictions, by contrast, arise from differences of opinion, mistakes, or incomplete knowledge and should be treated as problems to be solved within the framework of socialist cooperation.
Methods and principles
For non-antagonistic contradictions Mao advocates methods of persuasion, democratic discussion, criticism and self-criticism, and patient education. He underscores a principle summarized as "unity-criticism-unity": criticism should be used to clarify differences and correct mistakes, but the ultimate aim is to preserve and strengthen unity. He repeatedly stresses the need for sympathy and respect in handling disputes among the people, warning that heavy-handed suppression or bureaucratic intolerance can transform manageable disagreements into antagonistic conflicts.
Role of the Party, the masses, and intellectuals
Mao places responsibility on Party cadres to listen, investigate, and engage with differing viewpoints rather than imposing decisions from above. He emphasizes the mass line, solving problems by combining leadership with popular input, and insists that intellectuals and experts must be allowed to speak and argue within socialist boundaries. At the same time, he cautions against complacency: freedom of expression should not be confused with permissiveness toward counterrevolutionary activity, and leaders must balance openness with vigilance against forces that would exploit debate to subvert the socialist project.
Practical implications and cautions
The essay offers practical guidance for day-to-day governance: encourage debate, allow room for mistakes, and use persuasion and education as primary tools. Mao warns that mishandling non-antagonistic contradictions, through repression, arrogance, or neglect, can radicalize opponents and create new antagonisms. He also recognizes that the line between non-antagonistic and antagonistic can shift; proper handling can keep disputes peaceful, while improper handling can escalate them into threats that require more forceful measures.
Conclusion
Mao's essay advocates a nuanced, context-sensitive approach to conflict in socialist society, aiming to preserve unity while fostering honest critique and improvement. By differentiating the nature of contradictions and prescribing suitable methods for each, the text seeks to promote social stability and progressive development without stifling legitimate debate. The core message is that democratic methods, coupled with principled firmness when needed, are the best means to strengthen the socialist cause and prevent avoidable ruptures among the people.
"On the Correct Handling of Contradictions Among the People" presents a systematic framework for distinguishing and managing conflicts in socialist society. The essay argues that not all contradictions are the same: some are antagonistic and must be confronted decisively, while many others are non-antagonistic and should be resolved through patient, democratic methods. Mao frames these distinctions as central to maintaining unity, preventing needless repression, and promoting constructive change during the socialist transition.
Main distinction
Mao draws a clear line between antagonistic contradictions, which exist between fundamentally opposed classes or between the people and their enemies, and non-antagonistic contradictions, which occur among people who share the same basic social goals. Antagonistic contradictions, he contends, call for resolute measures because the opposing side aims to undermine or overthrow the revolution. Non-antagonistic contradictions, by contrast, arise from differences of opinion, mistakes, or incomplete knowledge and should be treated as problems to be solved within the framework of socialist cooperation.
Methods and principles
For non-antagonistic contradictions Mao advocates methods of persuasion, democratic discussion, criticism and self-criticism, and patient education. He underscores a principle summarized as "unity-criticism-unity": criticism should be used to clarify differences and correct mistakes, but the ultimate aim is to preserve and strengthen unity. He repeatedly stresses the need for sympathy and respect in handling disputes among the people, warning that heavy-handed suppression or bureaucratic intolerance can transform manageable disagreements into antagonistic conflicts.
Role of the Party, the masses, and intellectuals
Mao places responsibility on Party cadres to listen, investigate, and engage with differing viewpoints rather than imposing decisions from above. He emphasizes the mass line, solving problems by combining leadership with popular input, and insists that intellectuals and experts must be allowed to speak and argue within socialist boundaries. At the same time, he cautions against complacency: freedom of expression should not be confused with permissiveness toward counterrevolutionary activity, and leaders must balance openness with vigilance against forces that would exploit debate to subvert the socialist project.
Practical implications and cautions
The essay offers practical guidance for day-to-day governance: encourage debate, allow room for mistakes, and use persuasion and education as primary tools. Mao warns that mishandling non-antagonistic contradictions, through repression, arrogance, or neglect, can radicalize opponents and create new antagonisms. He also recognizes that the line between non-antagonistic and antagonistic can shift; proper handling can keep disputes peaceful, while improper handling can escalate them into threats that require more forceful measures.
Conclusion
Mao's essay advocates a nuanced, context-sensitive approach to conflict in socialist society, aiming to preserve unity while fostering honest critique and improvement. By differentiating the nature of contradictions and prescribing suitable methods for each, the text seeks to promote social stability and progressive development without stifling legitimate debate. The core message is that democratic methods, coupled with principled firmness when needed, are the best means to strengthen the socialist cause and prevent avoidable ruptures among the people.
On the Correct Handling of Contradictions Among the People
Original Title: 关于正确处理人民内部矛盾的问题
A policy essay distinguishing between antagonistic contradictions and non?antagonistic contradictions among the people, advocating democratic forms and criticism within socialism.
- Publication Year: 1957
- Type: Essay
- Genre: Political theory, Policy
- Language: zh
- View all works by Mao Tse-Tung on Amazon
Author: Mao Tse-Tung
Mao Tse-Tung with selected quotes, key life events, political career, and historical context.
More about Mao Tse-Tung
- Occup.: Leader
- From: China
- Other works:
- To the Tune of Qin Yuan Chun: Changsha (1925 Poetry)
- Report on an Investigation of the Peasant Movement in Hunan (1927 Essay)
- Why Is It That Red Political Power Can Exist in China? (1928 Essay)
- A Single Spark Can Start a Prairie Fire (1930 Essay)
- The Long March (1935 Poetry)
- Snow (To the Tune of Qin Yuan Chun) (1936 Poetry)
- On Guerrilla Warfare (1937 Book)
- On Practice (1937 Essay)
- On Contradiction (1937 Essay)
- On Protracted War (1938 Book)
- On New Democracy (1940 Essay)
- Talks at the Yan'an Forum on Literature and Art (1942 Essay)
- Serve the People (1944 Essay)
- On the People's Democratic Dictatorship (1949 Essay)