Novel: The Foxglove Saga
Overview
Auberon Waugh's The Foxglove Saga is a mordant comedy of manners that captures the uneasy transition of post‑war Britain as the old landed order collides with brash new wealth. Set primarily in and around a once‑stately country seat, the novel skewers the rituals and delusions of both the aristocracy and the arrivistes who seek to buy their way into respectability. Sharp wit and a relish for human folly drive a narrative that is by turns farcical, darkly amused, and keenly observant about social change.
Scenes of social ritual, dinners, hunt meets, church fêtes and parish meetings, become battlegrounds where manners mask desperation, and civility dissolves into comic violence. The Foxglove Saga deploys episodic set pieces to reveal how vanity, financial pressure and clashing values remodel rural life, with consequences that are as ridiculous as they are telling.
Plot
At the center is a country house whose residents and dependents form a microcosm of a fading social order. The landed family struggles to maintain appearances while grappling with dwindling resources, eccentric traditions and generational tensions. Into this world arrive new figures of power: businessmen, social climbers and influential outsiders whose money and modern attitudes threaten to restructure relationships and expectations. Through a chain of misunderstandings, ill‑timed ambitions and petty intrigues, social conventions are repeatedly upended.
The narrative advances through a succession of domestic crises and public embarrassments: uneasy alliances forged over property and marriage, a scandal that ripples through local society, and moments when private motives are exposed on public stages. Rather than a single heroic arc, the plot unfolds as a panorama of intersecting ambitions and disgraces, each episode amplifying the novel's satirical eye on class behavior and the theatricality of respectability.
Themes and Tone
The dominant theme is the collision between tradition and modernity, explored with ironic affection and sharp contempt. Old money is shown as fragile rather than venerable, sustained by nostalgia and ceremony; new money is shown as acquisitive and vulgar, often lacking the cultural nuances it tries to mimic. Waugh also probes hypocrisy, the performative nature of social ritual and the small cruelties that sustain hierarchies. Beneath the comedy sits a more sombre note about social dislocation, the loss of continuity and the compromises people make to survive.
Tone ranges from extravagant farce to acerbic observation. Dialogue snaps with brittle civility that frequently gives way to petulant confession, and descriptive passages puncture pomposity with an almost clinical eye for absurd detail. Humor serves as critique rather than mere entertainment, exposing motives and revealing how easily decorum can tip into chaos.
Style and Legacy
Waugh's prose is controlled, witty and deliberately arch, rooting comic moments in precise characterization and scene construction. The novel favors set‑piece comedy, dinners gone wrong, bungled ceremonies, public speeches turned farcical, while also allowing quieter, darker ironies to surface. The Foxglove Saga established Waugh's voice as a keen social satirist with a conservative sensibility: amused by eccentricity, impatient with pretension, and wary of sweeping social engineering.
Though grounded in its moment, the novel's observations about class anxiety, the commodification of status and the theatricality of social life remain resonant. It stands as an early, spirited example of post‑war British satire that balances comic spectacle with a clear‑eyed critique of the compromises demanded by cultural and economic change.
Auberon Waugh's The Foxglove Saga is a mordant comedy of manners that captures the uneasy transition of post‑war Britain as the old landed order collides with brash new wealth. Set primarily in and around a once‑stately country seat, the novel skewers the rituals and delusions of both the aristocracy and the arrivistes who seek to buy their way into respectability. Sharp wit and a relish for human folly drive a narrative that is by turns farcical, darkly amused, and keenly observant about social change.
Scenes of social ritual, dinners, hunt meets, church fêtes and parish meetings, become battlegrounds where manners mask desperation, and civility dissolves into comic violence. The Foxglove Saga deploys episodic set pieces to reveal how vanity, financial pressure and clashing values remodel rural life, with consequences that are as ridiculous as they are telling.
Plot
At the center is a country house whose residents and dependents form a microcosm of a fading social order. The landed family struggles to maintain appearances while grappling with dwindling resources, eccentric traditions and generational tensions. Into this world arrive new figures of power: businessmen, social climbers and influential outsiders whose money and modern attitudes threaten to restructure relationships and expectations. Through a chain of misunderstandings, ill‑timed ambitions and petty intrigues, social conventions are repeatedly upended.
The narrative advances through a succession of domestic crises and public embarrassments: uneasy alliances forged over property and marriage, a scandal that ripples through local society, and moments when private motives are exposed on public stages. Rather than a single heroic arc, the plot unfolds as a panorama of intersecting ambitions and disgraces, each episode amplifying the novel's satirical eye on class behavior and the theatricality of respectability.
Themes and Tone
The dominant theme is the collision between tradition and modernity, explored with ironic affection and sharp contempt. Old money is shown as fragile rather than venerable, sustained by nostalgia and ceremony; new money is shown as acquisitive and vulgar, often lacking the cultural nuances it tries to mimic. Waugh also probes hypocrisy, the performative nature of social ritual and the small cruelties that sustain hierarchies. Beneath the comedy sits a more sombre note about social dislocation, the loss of continuity and the compromises people make to survive.
Tone ranges from extravagant farce to acerbic observation. Dialogue snaps with brittle civility that frequently gives way to petulant confession, and descriptive passages puncture pomposity with an almost clinical eye for absurd detail. Humor serves as critique rather than mere entertainment, exposing motives and revealing how easily decorum can tip into chaos.
Style and Legacy
Waugh's prose is controlled, witty and deliberately arch, rooting comic moments in precise characterization and scene construction. The novel favors set‑piece comedy, dinners gone wrong, bungled ceremonies, public speeches turned farcical, while also allowing quieter, darker ironies to surface. The Foxglove Saga established Waugh's voice as a keen social satirist with a conservative sensibility: amused by eccentricity, impatient with pretension, and wary of sweeping social engineering.
Though grounded in its moment, the novel's observations about class anxiety, the commodification of status and the theatricality of social life remain resonant. It stands as an early, spirited example of post‑war British satire that balances comic spectacle with a clear‑eyed critique of the compromises demanded by cultural and economic change.
The Foxglove Saga
A satirical comedy of manners, exploring the clashes between old money and new in post-war Britain.
- Publication Year: 1960
- Type: Novel
- Genre: Satire, Fiction
- Language: English
- View all works by Auberon Waugh on Amazon
Author: Auberon Waugh
Auberon Waugh, a prominent British journalist and satirist, known for his wit and contributions to journalism and literature.
More about Auberon Waugh
- Occup.: Author
- From: United Kingdom
- Other works:
- Consider the Lilies (1968 Novel)
- Who Are the Violets Now? (1971 Novel)
- A Bed of Flowers (1972 Novel)
- Come, Shadow, Come (1975 Novel)