Poetry: The Wind Among the Reeds
Overview
The Wind Among the Reeds (1899) gathers W. B. Yeats’s most delicate and dream-laden early lyrics into a single, unified vision. The poems move through twilight landscapes of lakes, reeds, and moonlit glens, where human desire brushes against the otherworld. It marks the height of Yeats’s symbolist and Celtic Twilight phase, drawing on Irish myth, folk belief, and esoteric correspondences to shape love songs, incantations, and reveries. Throughout the volume, the voice is at once private and ritual, a lover’s confession turned into a ceremonial chant, seeking an ideal beauty that always hovers just beyond reach.
Setting and Personae
The collection speaks through masks: a wandering bard, a lover in pursuit, a visionary attuned to the whisper of the sidhe. Figures from Irish legend pass through its pages, Aengus the eternal seeker, Oisín the hero of vanished realms, queens and enchantresses whose presences are felt like a wind across water. These presences are less characters than embodiments of moods and destinies. The physical Ireland of Sligo lakes and soft west-country weather meets a mythic Ireland of timeless courts and enchanted journeys, so the poet stands at the threshold between the seen and the unseen.
Themes and Symbols
Desire and transfiguration govern the book. The beloved is an earthly woman and a supernatural queen, at once a political emblem and a visionary ideal. Yeats crystallizes this doubleness in the Rose, a mutable symbol that can mean Ireland, Maud Gonne, spiritual beauty, or all at once. The wind signifies inspiration and the touch of the otherworld; the reeds suggest the poet’s instrument, sounding only when moved by that breath. Silver and gold, fire and moonlight, apples and birds recur as tokens of passage from the ordinary into a heightened, perilous beauty. The poems often stage a chase, toward a glimmering figure, a promise of union, a shore glimpsed across dark water, where fulfillment flickers and vanishes, leaving memory and song.
Style and Form
Yeats fuses the cadences of Irish balladry with the shimmer of French Symbolism. Short lines, refrains, and chiming sounds create an incantatory music; archaic words and color-words weave an atmosphere of ritual glamour. The language is sensuous but precise, defined by patterns of repetition that feel like spell-casting. Alongside richly wrought pieces stand sparer, crystalline lyrics where a single image holds a world of risk and tenderness. The cumulative effect is orchestral: individual songs echo and answer one another, their motifs, wind, rose, moon, dream, forming a cycle.
Myth and the Occult
Behind the lyrical surface lies a private system of correspondences shaped by Yeats’s occult studies. The volume’s notes, which the poet appended, align images with mythological and esoteric sources, inviting readers to read the poems as symbolic rites. The sidhe are not quaint fairies but powers of fate and inspiration; beauty itself is a force that wounds and exalts. The poems treat myth as living weather rather than distant story, a climate through which the modern soul must travel.
Significance
The Wind Among the Reeds stands as the culmination of Yeats’s early manner, distilling the Irish Literary Revival’s dream of a national art that is intimate, musical, and enchanted. Many of his most anthologized lyrics come from this book, and the volume fixes a vocabulary, rose, wind, dream, otherworld, that persists throughout his career even as his later style grows harder and more public. It leaves a portrait of the young poet as visionary lover, attuned to the whispering edge where art, nation, and longing meet.
The Wind Among the Reeds (1899) gathers W. B. Yeats’s most delicate and dream-laden early lyrics into a single, unified vision. The poems move through twilight landscapes of lakes, reeds, and moonlit glens, where human desire brushes against the otherworld. It marks the height of Yeats’s symbolist and Celtic Twilight phase, drawing on Irish myth, folk belief, and esoteric correspondences to shape love songs, incantations, and reveries. Throughout the volume, the voice is at once private and ritual, a lover’s confession turned into a ceremonial chant, seeking an ideal beauty that always hovers just beyond reach.
Setting and Personae
The collection speaks through masks: a wandering bard, a lover in pursuit, a visionary attuned to the whisper of the sidhe. Figures from Irish legend pass through its pages, Aengus the eternal seeker, Oisín the hero of vanished realms, queens and enchantresses whose presences are felt like a wind across water. These presences are less characters than embodiments of moods and destinies. The physical Ireland of Sligo lakes and soft west-country weather meets a mythic Ireland of timeless courts and enchanted journeys, so the poet stands at the threshold between the seen and the unseen.
Themes and Symbols
Desire and transfiguration govern the book. The beloved is an earthly woman and a supernatural queen, at once a political emblem and a visionary ideal. Yeats crystallizes this doubleness in the Rose, a mutable symbol that can mean Ireland, Maud Gonne, spiritual beauty, or all at once. The wind signifies inspiration and the touch of the otherworld; the reeds suggest the poet’s instrument, sounding only when moved by that breath. Silver and gold, fire and moonlight, apples and birds recur as tokens of passage from the ordinary into a heightened, perilous beauty. The poems often stage a chase, toward a glimmering figure, a promise of union, a shore glimpsed across dark water, where fulfillment flickers and vanishes, leaving memory and song.
Style and Form
Yeats fuses the cadences of Irish balladry with the shimmer of French Symbolism. Short lines, refrains, and chiming sounds create an incantatory music; archaic words and color-words weave an atmosphere of ritual glamour. The language is sensuous but precise, defined by patterns of repetition that feel like spell-casting. Alongside richly wrought pieces stand sparer, crystalline lyrics where a single image holds a world of risk and tenderness. The cumulative effect is orchestral: individual songs echo and answer one another, their motifs, wind, rose, moon, dream, forming a cycle.
Myth and the Occult
Behind the lyrical surface lies a private system of correspondences shaped by Yeats’s occult studies. The volume’s notes, which the poet appended, align images with mythological and esoteric sources, inviting readers to read the poems as symbolic rites. The sidhe are not quaint fairies but powers of fate and inspiration; beauty itself is a force that wounds and exalts. The poems treat myth as living weather rather than distant story, a climate through which the modern soul must travel.
Significance
The Wind Among the Reeds stands as the culmination of Yeats’s early manner, distilling the Irish Literary Revival’s dream of a national art that is intimate, musical, and enchanted. Many of his most anthologized lyrics come from this book, and the volume fixes a vocabulary, rose, wind, dream, otherworld, that persists throughout his career even as his later style grows harder and more public. It leaves a portrait of the young poet as visionary lover, attuned to the whispering edge where art, nation, and longing meet.
The Wind Among the Reeds
A volume of poems that deepened Yeats's use of Irish myth, personal symbolism and musical language; contains many early poems of mystic and romantic tone.
- Publication Year: 1899
- Type: Poetry
- Genre: Lyric, Mythic, Symbolism
- Language: en
- View all works by William Butler Yeats on Amazon
Author: William Butler Yeats

More about William Butler Yeats
- Occup.: Poet
- From: Ireland
- Other works:
- The Lake Isle of Innisfree (1888 Poetry)
- The Stolen Child (1889 Poetry)
- The Countess Cathleen (1892 Play)
- The Celtic Twilight (1893 Non-fiction)
- The Secret Rose (1897 Collection)
- Cathleen Ní Houlihan (1902 Play)
- On Baile's Strand (1904 Play)
- Responsibilities (1914 Collection)
- Easter 1916 (1916 Poetry)
- The Wild Swans at Coole (1917 Collection)
- At the Hawk's Well (1917 Play)
- An Irish Airman Foresees His Death (1919 Poetry)
- The Second Coming (1919 Poetry)
- Leda and the Swan (1923 Poetry)
- A Vision (1925 Non-fiction)
- Sailing to Byzantium (1927 Poetry)
- The Tower (1928 Collection)
- The Winding Stair and Other Poems (1933 Collection)
- Purgatory (1938 Play)