Play: The Woman
Overview
Edward Bond’s The Woman (1978) is a stark, contemporary reimagining of the aftermath of conquest, reshaping the ancient template of defeated women in war into a modern political parable. The play concentrates its focus on a single figure , the Woman , to examine how an occupying power reduces people to resources, stories to propaganda, and grief to a management problem. Bond’s dramaturgy moves between brutal farce and unsentimental tragedy, setting private loss against the machinery of state violence.
Setting and premise
The action unfolds in a ruined city just after its capture by a modern army. Administration replaces battle: files are opened, lists compiled, bodies cleared, and the victors’ version of events is installed. Amid this bureaucratic takeover, the Woman searches for what remains of her family and tries to claim the dead. Her presence becomes an irritant and then a threat to the occupiers, who want compliance and spectacle rather than truth.
Plot
At first the Woman is processed with other captives, questioned by minor officers who demand that she perform gratitude for being spared. She asks for the right to bury the dead and refuses to flatter the men charged with pacifying the city. A young conscript, shaken by what he has seen, is drawn to her quiet stubbornness; a senior officer sees only a problem to be solved. The occupation’s logic emerges in petty orders that disguise larger crimes , the confiscation of homes, the division of families, the disposal of bodies without ceremony , and in staged acts of mercy designed for reports and parades.
When the army announces a civic ceremony to mark the city’s “liberation,” the Woman is singled out to stand as proof of reconciliation. She refuses the role. The refusal exposes the occupiers’ dependence on performance: if she will not bless their victory, they will turn her into a warning. A deserter seeks shelter with her, hoping for protection from the reprisals he knows are coming; she hides him, and for a moment the play opens a space where compassion might prevail. The patrol finds him. He is executed as an example. The Woman is charged with aiding resistance.
Her interrogation becomes the play’s moral center. She tells the officer that power needs her silence more than it needs her life, and that burying a body is not rebellion but the last human act left to the conquered. The officer, unable to win her words, tries to use her instead. In a sequence that fuses public ritual with punishment, the occupation declares clemency while imposing an irrevocable loss on her, linking the state’s mercy to an act of annihilation it insists is necessary. The personal catastrophe , the extinction of her family line , is carried out with administrative neatness.
Ending and image
The final scenes strip the city back to dust and paperwork. The Woman is released, not rehabilitated but emptied in the eyes of the regime. She goes to the place where the bodies were piled, gathers what she can, and begins to dig. The image is stubborn and practical rather than consoling: a single figure reclaiming the dead from a system that would erase them.
Themes and tone
Bond frames war as a peacetime industry of control, arguing that cruelty is not an eruption but an order of things. The Woman’s resistance is not heroics but insistence on ordinary rites and truthful speech. Throughout, the play refuses sentimentality; its pity lies in the clarity with which it shows how states remake reality, and its hope resides in a solitary act that cannot overturn conquest but refuses to let it define the meaning of loss.
Edward Bond’s The Woman (1978) is a stark, contemporary reimagining of the aftermath of conquest, reshaping the ancient template of defeated women in war into a modern political parable. The play concentrates its focus on a single figure , the Woman , to examine how an occupying power reduces people to resources, stories to propaganda, and grief to a management problem. Bond’s dramaturgy moves between brutal farce and unsentimental tragedy, setting private loss against the machinery of state violence.
Setting and premise
The action unfolds in a ruined city just after its capture by a modern army. Administration replaces battle: files are opened, lists compiled, bodies cleared, and the victors’ version of events is installed. Amid this bureaucratic takeover, the Woman searches for what remains of her family and tries to claim the dead. Her presence becomes an irritant and then a threat to the occupiers, who want compliance and spectacle rather than truth.
Plot
At first the Woman is processed with other captives, questioned by minor officers who demand that she perform gratitude for being spared. She asks for the right to bury the dead and refuses to flatter the men charged with pacifying the city. A young conscript, shaken by what he has seen, is drawn to her quiet stubbornness; a senior officer sees only a problem to be solved. The occupation’s logic emerges in petty orders that disguise larger crimes , the confiscation of homes, the division of families, the disposal of bodies without ceremony , and in staged acts of mercy designed for reports and parades.
When the army announces a civic ceremony to mark the city’s “liberation,” the Woman is singled out to stand as proof of reconciliation. She refuses the role. The refusal exposes the occupiers’ dependence on performance: if she will not bless their victory, they will turn her into a warning. A deserter seeks shelter with her, hoping for protection from the reprisals he knows are coming; she hides him, and for a moment the play opens a space where compassion might prevail. The patrol finds him. He is executed as an example. The Woman is charged with aiding resistance.
Her interrogation becomes the play’s moral center. She tells the officer that power needs her silence more than it needs her life, and that burying a body is not rebellion but the last human act left to the conquered. The officer, unable to win her words, tries to use her instead. In a sequence that fuses public ritual with punishment, the occupation declares clemency while imposing an irrevocable loss on her, linking the state’s mercy to an act of annihilation it insists is necessary. The personal catastrophe , the extinction of her family line , is carried out with administrative neatness.
Ending and image
The final scenes strip the city back to dust and paperwork. The Woman is released, not rehabilitated but emptied in the eyes of the regime. She goes to the place where the bodies were piled, gathers what she can, and begins to dig. The image is stubborn and practical rather than consoling: a single figure reclaiming the dead from a system that would erase them.
Themes and tone
Bond frames war as a peacetime industry of control, arguing that cruelty is not an eruption but an order of things. The Woman’s resistance is not heroics but insistence on ordinary rites and truthful speech. Throughout, the play refuses sentimentality; its pity lies in the clarity with which it shows how states remake reality, and its hope resides in a solitary act that cannot overturn conquest but refuses to let it define the meaning of loss.
The Woman
A modern adaptation of Euripides’ ‘Hecuba’ that deals with the aftermath of the Trojan War and the fight for survival by Hecuba and her family.
- Publication Year: 1978
- Type: Play
- Genre: Drama
- Language: English
- View all works by Edward Bond on Amazon
Author: Edward Bond

More about Edward Bond
- Occup.: Playwright
- From: England
- Other works:
- Saved (1965 Play)
- Narrow Road to the Deep North (1968 Play)
- Early Morning (1968 Play)
- Lear (1971 Play)
- Bingo (1973 Play)
- The Sea (1973 Play)
- The Fool (1975 Play)
- The Bundle (1978 Play)
- The Worlds (1995 Collection of Plays)