"A system of morality which is based on relative emotional values is a mere illusion, a thoroughly vulgar conception which has nothing sound in it and nothing true"
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Cold water for a culture that treats feelings as evidence. In this line, Socrates isn’t just dismissing “emotional values”; he’s attacking the entire idea that morality can be built out of shifting inner weather. The target is relativism before it had the brand name: if “good” means “what moves me,” then ethics becomes a popularity contest inside one person’s skull, not a discipline with claims sturdy enough to argue, teach, or live by.
The phrasing does the real work. “System of morality” implies structure, accountability, a logic you can test. “Relative emotional values” is the opposite: private, unstable, conveniently unfalsifiable. Calling it an “illusion” isn’t mere insult; it’s a philosophical diagnosis. Illusions feel persuasive precisely because they flatter us into thinking we’ve found truth without doing the hard labor of reason. Then Socrates twists the knife with “vulgar,” a word that signals not obscenity but cheapness: an ethics fit for the marketplace, where preferences masquerade as principles.
Context matters. Socrates sparred with Sophists who could defend any position for a fee, turning morality into rhetoric and civic life into spin. Athens, proud of its democracy, was also vulnerable to mood swings, faction, and charismatic persuasion. The subtext reads like a warning label for the polis: if a community lets sentiment set the terms of justice, it will call cruelty “necessary” when afraid and call cowardice “peace” when tired.
His deeper intent is methodological. He’s insisting that moral truth, if it exists, must be answerable to reasons that survive disagreement - reasons you can interrogate in public, not merely experience in private.
The phrasing does the real work. “System of morality” implies structure, accountability, a logic you can test. “Relative emotional values” is the opposite: private, unstable, conveniently unfalsifiable. Calling it an “illusion” isn’t mere insult; it’s a philosophical diagnosis. Illusions feel persuasive precisely because they flatter us into thinking we’ve found truth without doing the hard labor of reason. Then Socrates twists the knife with “vulgar,” a word that signals not obscenity but cheapness: an ethics fit for the marketplace, where preferences masquerade as principles.
Context matters. Socrates sparred with Sophists who could defend any position for a fee, turning morality into rhetoric and civic life into spin. Athens, proud of its democracy, was also vulnerable to mood swings, faction, and charismatic persuasion. The subtext reads like a warning label for the polis: if a community lets sentiment set the terms of justice, it will call cruelty “necessary” when afraid and call cowardice “peace” when tired.
His deeper intent is methodological. He’s insisting that moral truth, if it exists, must be answerable to reasons that survive disagreement - reasons you can interrogate in public, not merely experience in private.
Quote Details
| Topic | Ethics & Morality |
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