"Although a man may wear fine clothing, if he lives peacefully; and is good, self-possessed, has faith and is pure; and if he does not hurt any living being, he is a holy man"
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Holiness, Diderot implies, is not a costume, but he’s happy to leave the costume in place. The line performs a neat Enlightenment judo move: it acknowledges the old suspicion that finery signals vanity or corruption, then refuses the easy moralism. You can wear the silk. The real test is whether your life is governed by restraint, clarity, and a principled refusal to harm.
That “although” matters. It’s a preemptive strike against a culture that treated virtue as visible branding - the saint in rags, the courtier in lace, each legible at a glance. Diderot, the great editor of the Encyclopedie, is editing the very idea of sanctity: away from ecclesiastical markers and toward a portable ethics anyone can practice. “Holy man” becomes a secular job title, earned through conduct rather than consecration.
The list of virtues is tellingly practical. “Peacefully” and “self-possessed” read like civic temperament, not mystical ecstasy. “Faith” sits beside “pure” without doctrinal specifics, a shrewd broadening that keeps religion from monopolizing morality while still speaking in a vocabulary 18th-century readers recognized. The ethical core arrives with the final clause: “does not hurt any living being.” It’s radical in its quiet way, pushing compassion beyond tribe and church toward a proto-humanitarian, even proto-animal-rights sensibility.
Subtext: stop mistaking aesthetics for ethics. In a France of salons, clerical power, and sharp class signals, Diderot argues that virtue is not a uniform - it’s a practice, and it can survive prosperity.
That “although” matters. It’s a preemptive strike against a culture that treated virtue as visible branding - the saint in rags, the courtier in lace, each legible at a glance. Diderot, the great editor of the Encyclopedie, is editing the very idea of sanctity: away from ecclesiastical markers and toward a portable ethics anyone can practice. “Holy man” becomes a secular job title, earned through conduct rather than consecration.
The list of virtues is tellingly practical. “Peacefully” and “self-possessed” read like civic temperament, not mystical ecstasy. “Faith” sits beside “pure” without doctrinal specifics, a shrewd broadening that keeps religion from monopolizing morality while still speaking in a vocabulary 18th-century readers recognized. The ethical core arrives with the final clause: “does not hurt any living being.” It’s radical in its quiet way, pushing compassion beyond tribe and church toward a proto-humanitarian, even proto-animal-rights sensibility.
Subtext: stop mistaking aesthetics for ethics. In a France of salons, clerical power, and sharp class signals, Diderot argues that virtue is not a uniform - it’s a practice, and it can survive prosperity.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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