"America traditionally represents the greatest possibility of someone's going from nothing to something. Why? In theory, if not practice, the government stays out of the way and lets individuals take risks and reap rewards or accept the consequences of failure. We call this capitalism - or, at least, we used to"
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Elder’s pivot from “greatest possibility” to “in theory, if not practice” is the whole maneuver: he invokes the immigrant-dream mythos, then immediately plants doubt in it, framing decline as a betrayal rather than a flaw in the story itself. It’s persuasive because it lets listeners keep the romance of America while redirecting their frustration toward a culprit: an overreaching government that no longer “stays out of the way.” The rhetoric is classic conservative nostalgia, but tuned for a media age that rewards punchlines. That last clause - “or, at least, we used to” - is a talk-radio sting, a mic-drop that turns a definition into an accusation.
The subtext is less about describing capitalism than about policing its boundaries. “Capitalism” here doesn’t mean the messy reality of markets shaped by law, subsidies, unions, zoning, monopolies, and bailouts; it means a moral arrangement where risk and consequence feel clean and individualized. When Elder says people should “reap rewards or accept the consequences of failure,” he’s not just praising entrepreneurship; he’s implying that outcomes are primarily deserved, and that softening failure (through welfare, regulation, student debt relief, or labor protections) corrupts the system.
Context matters: Elder’s career is built in the ideological ecosystem where “government interference” is the master explanation for stagnation, inequality, and cultural resentment. The line works because it converts structural complexity into a simple before-and-after narrative: we had a fair game; someone rigged it. Whether or not you buy the premise, the intent is clear: to reframe debates about opportunity as debates about the legitimacy of the modern state.
The subtext is less about describing capitalism than about policing its boundaries. “Capitalism” here doesn’t mean the messy reality of markets shaped by law, subsidies, unions, zoning, monopolies, and bailouts; it means a moral arrangement where risk and consequence feel clean and individualized. When Elder says people should “reap rewards or accept the consequences of failure,” he’s not just praising entrepreneurship; he’s implying that outcomes are primarily deserved, and that softening failure (through welfare, regulation, student debt relief, or labor protections) corrupts the system.
Context matters: Elder’s career is built in the ideological ecosystem where “government interference” is the master explanation for stagnation, inequality, and cultural resentment. The line works because it converts structural complexity into a simple before-and-after narrative: we had a fair game; someone rigged it. Whether or not you buy the premise, the intent is clear: to reframe debates about opportunity as debates about the legitimacy of the modern state.
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| Topic | Entrepreneur |
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