"As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself"

Rowan D. Williams' quote provides an extensive reflection on the objective of Jesus of Nazareth as illustrated in the Gospels, highlighting the transformation of the neighborhood of God's people. According to Williams, the mission is fixated how the neighborhood of followers, traditionally rooted in the Jewish people, is being redefined in connection to Jesus himself.

The expression "as the gospels present it to us" recommends that Williams is making use of the biblical stories to elucidate Jesus' mission. The Gospels-- Matthew, Mark, Luke, and John-- provide insights into the life and teachings of Jesus, depicting him as a satisfaction and growth of Jewish prediction and custom. Williams highlights that Jesus' objective was not just about individual redemption but likewise about the common element of faith, highlighting that Jesus intended to recreate and broaden the concept of God's people.

Williams refers to the "community of God's individuals" as traditionally the Jewish people, who were the initial custodians of the law and the covenant. The "law" refers to the Torah, the fundamental texts of Judaism, while the "covenant" represents the unique relationship in between God and the Jewish people, started through figures like Abraham and Moses. Jesus, according to Williams, pertains to reinterpret and restore these sacred bonds, positioning himself as central to this divine neighborhood.

The principle of being "re-created in relation to Jesus himself" suggests a transformative process where the followers of Jesus, whether Jews or Gentiles, define themselves through their relationship with Jesus. This improvement moves the focus from ethnic or legalistic meanings of God's individuals to one based upon faith and spiritual kinship through Christ. Williams suggests that this re-creation includes a brand-new understanding of identity, purpose, and community, rooted in the love, teachings, and sacrifice of Jesus.

In essence, Williams' analysis provides Jesus' objective as a call to a renewed and inclusive community, transcending standard limits and highlighting spiritual unity in relation to Jesus as the messianic figure that redefines the relationship between God and humanity.