"I do not keep a diary. Never have. To write a diary every day is like returning to one's own vomit"
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Powell’s line lands like a door slammed on the modern cult of self-documentation. The disgust is the point: “diary” isn’t treated as private craft or memory aid but as a daily ritual of narcissism, an endless re-chewing of yesterday’s feelings. “Returning” implies compulsion, not choice; “vomit” turns introspection into bodily waste. He’s not merely rejecting sentimentality, he’s pathologizing it, framing self-review as contamination.
As a politician, Powell is also quietly defending a particular image of authority: the public man who acts, decides, and moves on, unburdened by the soft evidence of his own interior life. Diaries create receipts. They preserve waverings, grudges, contradictions, the sort of raw material that can later indict you or, worse in Powell’s worldview, reveal that you are like everyone else. Refusing to keep one is a bid for control over narrative and legacy. If history is going to judge, it will do so from speeches, votes, and visible acts, not from late-night admissions.
The rhetoric works because it’s aggressively unliterary. Powell could have said diaries are indulgent; instead he chooses a taboo image that collapses the distance between mind and body. It’s a politician’s version of purity politics applied to the self: private reflection as filth, restraint as virtue. In a Britain moving through postwar austerity into mass media scrutiny, it’s also an anxious refusal of confession culture before confession culture had a name.
As a politician, Powell is also quietly defending a particular image of authority: the public man who acts, decides, and moves on, unburdened by the soft evidence of his own interior life. Diaries create receipts. They preserve waverings, grudges, contradictions, the sort of raw material that can later indict you or, worse in Powell’s worldview, reveal that you are like everyone else. Refusing to keep one is a bid for control over narrative and legacy. If history is going to judge, it will do so from speeches, votes, and visible acts, not from late-night admissions.
The rhetoric works because it’s aggressively unliterary. Powell could have said diaries are indulgent; instead he chooses a taboo image that collapses the distance between mind and body. It’s a politician’s version of purity politics applied to the self: private reflection as filth, restraint as virtue. In a Britain moving through postwar austerity into mass media scrutiny, it’s also an anxious refusal of confession culture before confession culture had a name.
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| Topic | Witty One-Liners |
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