"In all life one should comfort the afflicted, but verily, also, one should afflict the comfortable, and especially when they are comfortably, contentedly, even happily wrong"
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Galbraith’s line is a polite smile with a knife behind it: the moral duty to soothe suffering is only half the job; the other half is to poke holes in the smug consensus that keeps suffering in place. The rhythm matters. He starts with a near-biblical “comfort the afflicted,” a phrase that sounds like civic religion, then snaps it into a corrective: “but verily, also.” That arch “verily” isn’t piety, it’s irony - a wink that says our public virtue is too often performative, too eager to play nurse and too timid to play critic.
The target isn’t mere ignorance. It’s the “comfortable” who are “contentedly, even happily wrong” - people whose errors are insulated by status, institutional authority, or the simple fact that being wrong has never cost them much. Galbraith understood that bad ideas don’t survive because they’re convincing; they survive because they’re convenient. Comfort can function as a bias machine. If your worldview flatters your position, you don’t just believe it, you enjoy it.
Contextually, this fits an economist who spent his career puncturing self-serving orthodoxies: the myth of perfectly rational markets, the moralizing around poverty, the genteel confidence of elites who could mistake their interests for “common sense.” The subtext is a warning about politics as emotional economy: societies invest in reassuring stories, and those stories pay dividends to the people already ahead. To “afflict” them is not cruelty. It’s accountability - the deliberate discomfort required to make reality audible again.
The target isn’t mere ignorance. It’s the “comfortable” who are “contentedly, even happily wrong” - people whose errors are insulated by status, institutional authority, or the simple fact that being wrong has never cost them much. Galbraith understood that bad ideas don’t survive because they’re convincing; they survive because they’re convenient. Comfort can function as a bias machine. If your worldview flatters your position, you don’t just believe it, you enjoy it.
Contextually, this fits an economist who spent his career puncturing self-serving orthodoxies: the myth of perfectly rational markets, the moralizing around poverty, the genteel confidence of elites who could mistake their interests for “common sense.” The subtext is a warning about politics as emotional economy: societies invest in reassuring stories, and those stories pay dividends to the people already ahead. To “afflict” them is not cruelty. It’s accountability - the deliberate discomfort required to make reality audible again.
Quote Details
| Topic | Justice |
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