"It is not a God, just and good, but a devil, under the name of God, that the Bible describes"
About this Quote
Paine isn’t lobbing a casual insult at Christianity; he’s detonating a political charge disguised as theology. Calling the Bible’s deity “a devil, under the name of God” is a deliberate inversion: he takes the most sacred label in his culture and argues it functions as moral laundering. If a being commands slaughter, sanctions cruelty, or rewards obedience over conscience, Paine implies, the problem isn’t human misunderstanding. The problem is the brand.
The line works because it’s courtroom rhetoric. “Just and good” sets the standard of an enlightened moral God, then Paine prosecutes the text for failing it. He’s not debating doctrine so much as jurisdiction: who gets to rule the moral imagination, scripture or reason? The subtext is anti-clerical and anti-authoritarian. If the Bible’s God behaves like a tyrant, then institutions that claim divine backing start to look like earthly tyrannies in religious costume. That’s the real target: the alliance between pulpit and power.
Context matters. In The Age of Reason, Paine is writing in the afterglow of revolution, when legitimacy is being renegotiated and old certainties are suddenly negotiable. He’s also writing as someone who saw how “God” talk can be mobilized to excuse persecution and suppress dissent. By reframing biblical violence as evidence of a corrupt source rather than a holy mystery, Paine gives readers permission to distrust inherited authority and to make conscience, not canon, the final court of appeal.
The line works because it’s courtroom rhetoric. “Just and good” sets the standard of an enlightened moral God, then Paine prosecutes the text for failing it. He’s not debating doctrine so much as jurisdiction: who gets to rule the moral imagination, scripture or reason? The subtext is anti-clerical and anti-authoritarian. If the Bible’s God behaves like a tyrant, then institutions that claim divine backing start to look like earthly tyrannies in religious costume. That’s the real target: the alliance between pulpit and power.
Context matters. In The Age of Reason, Paine is writing in the afterglow of revolution, when legitimacy is being renegotiated and old certainties are suddenly negotiable. He’s also writing as someone who saw how “God” talk can be mobilized to excuse persecution and suppress dissent. By reframing biblical violence as evidence of a corrupt source rather than a holy mystery, Paine gives readers permission to distrust inherited authority and to make conscience, not canon, the final court of appeal.
Quote Details
| Topic | Bible |
|---|---|
| Source | Help us find the source |
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