"Philosophic meditation is an accomplishment by which I attain Being and my own self, not impartial thinking which studies a subject with indifference"
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Jaspers draws a knife between two kinds of thinking: the lab-coated kind that stands at a safe distance, and the existential kind that leaves you changed. His phrasing is almost defiant in its refusal of “impartial thinking,” that Enlightenment ideal of the cool spectator. For him, meditation isn’t a technique for producing better opinions; it’s an “accomplishment,” a lived act that culminates in “Being and my own self.” The payoff is not a conclusion but a posture: a person becoming more real.
The subtext is a warning against confusing objectivity with seriousness. “Studies a subject with indifference” sounds like a subtle indictment of academic habits that can turn even life-and-death questions into tidy objects. Jaspers isn’t anti-intellectual; he’s suspicious of intellect used as anesthesia. Detachment can be a defense mechanism, a way to avoid the messy stakes of freedom, responsibility, guilt, and mortality. His claim suggests that the most important “subject” is the one you can’t fully put at arm’s length: your own existence, which can’t be quarantined into data without losing what matters.
Context matters here: Jaspers the psychologist-turned-philosopher is writing in a century where systems (scientific, bureaucratic, ideological) promised mastery and delivered catastrophe. Existential philosophy, in his hands, becomes a corrective to the era’s overconfidence. Meditation is not a retreat from the world; it’s a refusal to let the self be flattened into an observer when it is also the thing at stake.
The subtext is a warning against confusing objectivity with seriousness. “Studies a subject with indifference” sounds like a subtle indictment of academic habits that can turn even life-and-death questions into tidy objects. Jaspers isn’t anti-intellectual; he’s suspicious of intellect used as anesthesia. Detachment can be a defense mechanism, a way to avoid the messy stakes of freedom, responsibility, guilt, and mortality. His claim suggests that the most important “subject” is the one you can’t fully put at arm’s length: your own existence, which can’t be quarantined into data without losing what matters.
Context matters here: Jaspers the psychologist-turned-philosopher is writing in a century where systems (scientific, bureaucratic, ideological) promised mastery and delivered catastrophe. Existential philosophy, in his hands, becomes a corrective to the era’s overconfidence. Meditation is not a retreat from the world; it’s a refusal to let the self be flattened into an observer when it is also the thing at stake.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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