"Pleasures flit by - they are only for yourself; work leaves a mark of long-lasting joy, work is for others"
About this Quote
Mendeleev draws a hard moral line with a scientist’s bias for what endures. “Pleasures flit by” isn’t prudishness so much as a diagnosis: private gratification is transient, sealed inside the self, and therefore culturally weightless. He’s writing from a 19th-century world that treated “usefulness” as a civic virtue and scientific labor as nation-building. In that context, the line reads like a manifesto for the emerging professional class: your life is justified not by what you consume, but by what you contribute.
The craft here is in the contrast. “Flit by” is airy, almost dismissive, a verb that refuses to dignify pleasure with duration. Then comes “leaves a mark,” a phrase that makes labor physical and legible, like an inscription on a shared surface. Mendeleev doesn’t even claim work is fun; he calls it “long-lasting joy,” a slower, sturdier emotion earned after the fact. That’s the subtext: meaning is often retrospective. You recognize it when your effort outlives your mood.
There’s also a quiet rebuke to vanity in “only for yourself.” He’s arguing that the self is a poor container for purpose. For a scientist who built a system meant to organize nature for everyone, “work is for others” doubles as self-portrait and ideal: the highest pleasure is reputational, communal, and forward-facing. It’s a secular ethics of legacy, calibrated to an era when discovery promised progress and the lab could feel like a public service.
The craft here is in the contrast. “Flit by” is airy, almost dismissive, a verb that refuses to dignify pleasure with duration. Then comes “leaves a mark,” a phrase that makes labor physical and legible, like an inscription on a shared surface. Mendeleev doesn’t even claim work is fun; he calls it “long-lasting joy,” a slower, sturdier emotion earned after the fact. That’s the subtext: meaning is often retrospective. You recognize it when your effort outlives your mood.
There’s also a quiet rebuke to vanity in “only for yourself.” He’s arguing that the self is a poor container for purpose. For a scientist who built a system meant to organize nature for everyone, “work is for others” doubles as self-portrait and ideal: the highest pleasure is reputational, communal, and forward-facing. It’s a secular ethics of legacy, calibrated to an era when discovery promised progress and the lab could feel like a public service.
Quote Details
| Topic | Work Ethic |
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