"Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies"

In this quote, Judith Butler is dissecting the complex interplay between race, class, and sexuality, highlighting how these social categories are deeply linked and can not be totally understood in isolation from one another. Butler recommends that while race and class can be theoretically separated for analytical functions, this separation is eventually synthetic. The analysis of one inevitably involves factors to consider of the other due to the fact that both are structured by similar dynamics of power, advantage, and identity. This intersectionality implies that the experiences of individuals can not be lowered just to their racial or class identity in seclusion; rather, these aspects co-construct one another within societal contexts.

Butler's referral to "a various dynamic" at work in the critique of new sexuality studies suggests an analysis or reevaluation of how brand-new paradigms in sexuality research studies might likewise be intersecting with, or stopping working to adequately attend to, these intersections of race and class. New sexuality studies might bring fresh insights into how sexuality is comprehended and lived, yet Butler appears to caution that these insights may ignore or insufficiently incorporate the functions that race and class play in forming sexual identity and experience. This critique may be aimed at encouraging scholars and activists within sexuality research studies to approach their subject with an intersectional lens that fully integrates the effect of race and class.

Her commentary can be analyzed as a call for a more holistic understanding that does not oversimplify or neglect the richness of human identity, acknowledging that aspects like race, class, and sexuality do not operate separately. They engage in complex methods to inform individuals' lived experiences, social area, and access to power. Butler welcomes a crucial engagement with these intersections, promoting an analysis that appreciates the complete scope of how identity classifications affect and shape one another.