"Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies"
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Butler is doing a classic bait-and-switch: granting the comfort of clean categories only to show they were never clean to begin with. The first sentence performs a small act of methodological theater. Race and class can be separated "analytically" - in the lab of theory, under controlled conditions - but only so we can watch the separation fail. The phrasing "rendered distinct" is pointedly passive, hinting that the distinction is something we do for convenience, not something the world gives us. The payoff is blunt: you cannot seriously analyze one without the other. Any attempt to treat race as mere identity or class as mere economics will miss how each is produced through the other, materially and symbolically.
Then Butler pivots: "A different dynamic...is at work" in critiques of new sexuality studies. The subtext is a warning against lazy analogies. Intersectionality between race and class is presented as a necessary entanglement; sexuality studies, in Butler's view, gets criticized through a different mechanism - less about analytic interdependence and more about disciplinary anxiety: who gets to speak, what counts as "real politics", and whether focusing on sexuality is cast as diversion, decadence, or academic fashion.
Context matters: Butler is writing in an era when feminist theory, queer theory, and critical race theory are fighting over explanatory primacy and political legitimacy. The line reads like an internal memo to the left: your frameworks are not competing products. They're interlocking descriptions of power, and the fiercest critiques often reveal not intellectual rigor but the fear of what new questions will reorder.
Then Butler pivots: "A different dynamic...is at work" in critiques of new sexuality studies. The subtext is a warning against lazy analogies. Intersectionality between race and class is presented as a necessary entanglement; sexuality studies, in Butler's view, gets criticized through a different mechanism - less about analytic interdependence and more about disciplinary anxiety: who gets to speak, what counts as "real politics", and whether focusing on sexuality is cast as diversion, decadence, or academic fashion.
Context matters: Butler is writing in an era when feminist theory, queer theory, and critical race theory are fighting over explanatory primacy and political legitimacy. The line reads like an internal memo to the left: your frameworks are not competing products. They're interlocking descriptions of power, and the fiercest critiques often reveal not intellectual rigor but the fear of what new questions will reorder.
Quote Details
| Topic | Equality |
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