"That man is a religious being, is universally conceded, for it has been seen to be universally true"
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Greenleaf’s line has the cool, self-assured snap of a courtroom conclusion: not an argument so much as a verdict. “Universally conceded” and “universally true” stack consensus on top of observation, turning belief into something that sounds less like theology and more like evidence. That’s the tell. A judge isn’t merely describing religion; he’s laundering it through the language of legal common sense, where what “everyone knows” can start to feel like what must be.
The intent is strategic: to frame religiosity as an anthropological constant, a fact about the species. Once you grant that premise, a whole chain of culturally powerful inferences becomes easier to smuggle in: religion as natural, skepticism as aberration, public piety as social baseline rather than private choice. The subtext is as much about authority as it is about God. Greenleaf is asserting that the matter has already been settled by collective human behavior, so disagreement reads less like dissent and more like denial.
Context matters here. Greenleaf worked in an early American legal culture saturated with Protestant moral assumptions and “natural religion” thinking: the idea that certain truths about God are legible in human nature and social life. His formulation borrows that tradition’s rhetoric of inevitability, but it also reveals its vulnerability. “Universally” is doing heavy lifting; it flattens the difference between “many societies have religion” and “religion is therefore essential and normative.” The line works because it sounds empirical while quietly preaching.
The intent is strategic: to frame religiosity as an anthropological constant, a fact about the species. Once you grant that premise, a whole chain of culturally powerful inferences becomes easier to smuggle in: religion as natural, skepticism as aberration, public piety as social baseline rather than private choice. The subtext is as much about authority as it is about God. Greenleaf is asserting that the matter has already been settled by collective human behavior, so disagreement reads less like dissent and more like denial.
Context matters here. Greenleaf worked in an early American legal culture saturated with Protestant moral assumptions and “natural religion” thinking: the idea that certain truths about God are legible in human nature and social life. His formulation borrows that tradition’s rhetoric of inevitability, but it also reveals its vulnerability. “Universally” is doing heavy lifting; it flattens the difference between “many societies have religion” and “religion is therefore essential and normative.” The line works because it sounds empirical while quietly preaching.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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