"The mathematician has reached the highest rung on the ladder of human thought"
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Calling the mathematician “the highest rung on the ladder of human thought” is praise that comes dressed as taxonomy. Ellis, a psychologist known for treating sexuality and behavior as legitimate objects of study, isn’t just admiring cleverness; he’s making a claim about what kind of mind deserves cultural authority. “Rung” suggests hierarchy and ascent: thought is a climb, not a landscape. That metaphor quietly imports Victorian assumptions about progress, merit, and the sorting of intellect into levels - assumptions that psychology itself was busy professionalizing and enforcing in Ellis’s era through measurement, classification, and “scientific” prestige.
The line flatters mathematics as the cleanest form of reasoning: abstract, disciplined, insulated from the mess of appetite, bias, and social contingency. Coming from a psychologist, that’s the subtextual tension. Psychology wants to be taken seriously as a science, yet its subject is precisely what math tries to bracket out: the irrational, the embodied, the culturally entangled. Ellis’s compliment reads like a kind of aspirational alignment - if mathematics is the summit, then modern disciplines gain legitimacy by borrowing its aura of certainty.
There’s also an implicit politics of expertise. Elevating the mathematician elevates a class of thinkers whose work feels “objective,” a comforting ideal in a modernizing world full of destabilizing discoveries (Darwin, industrial capitalism, mass politics). The rhetoric works because it offers a simple, status-granting ladder at a time when old moral authorities were wobbling, and new ones were being built in the language of science.
The line flatters mathematics as the cleanest form of reasoning: abstract, disciplined, insulated from the mess of appetite, bias, and social contingency. Coming from a psychologist, that’s the subtextual tension. Psychology wants to be taken seriously as a science, yet its subject is precisely what math tries to bracket out: the irrational, the embodied, the culturally entangled. Ellis’s compliment reads like a kind of aspirational alignment - if mathematics is the summit, then modern disciplines gain legitimacy by borrowing its aura of certainty.
There’s also an implicit politics of expertise. Elevating the mathematician elevates a class of thinkers whose work feels “objective,” a comforting ideal in a modernizing world full of destabilizing discoveries (Darwin, industrial capitalism, mass politics). The rhetoric works because it offers a simple, status-granting ladder at a time when old moral authorities were wobbling, and new ones were being built in the language of science.
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| Topic | Knowledge |
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