"The Way is basically perfect. It doesn't require perfecting"
- Bodhidharma
About this Quote
This quote by Bodhidharma, a semi-legendary Buddhist monk often credited with bringing Zen Buddhism to China, encapsulates an extensive approach about the nature of enlightenment and the course to spiritual awakening. To interpret this quote, one should delve into the fundamental concepts of Zen and Buddhist thought.
"The Way" in this context can be comprehended as the course of life, the journey towards knowledge, or the state of supreme understanding in Zen Buddhism. It represents the natural order and the basic reality underlying all things. This course is not about something external that needs to be achieved however rather an inherent state of being that is already present within each person. By specifying "The Way is essentially perfect," Bodhidharma stresses the efficiency and sufficiency of this path. It recommends that the essence of truth and knowledge is already flawless, existing perfectly as it is.
The latter part of the quote, "It doesn't need perfecting," points to a core tenet of Zen: the desertion of striving for perfection or change of what already is. In the pursuit of spiritual development, individuals often engage in numerous practices, efforts, and disciplines, believing that these will lead them to a refined state of being. Nevertheless, Bodhidharma suggests that such efforts may be misdirected, as they can obscure the realization that the truth and efficiency of life are currently present in every moment.
This perspective encourages approval and mindfulness, guiding specialists to recognize the intrinsic perfection in today moment, free from the impressions of judgment or insufficiency. The quote suggests a surrender to the natural circulation of life and a gratitude of the present reality, rather than constantly looking for enhancement or change. This viewpoint lines up with the wider Zen viewpoint that enlightenment and peace are discovered in the simpleness and immediacy of lived experience, devoid of the distortions of ego and desire.
In essence, Bodhidharma's words are a suggestion that the supreme truth and path are ideal as they are. Our task is not to modify it, however to see and accept it clearly, allowing us to find peace and satisfaction in the nature of existence itself.
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