"To act wisely when the time for action comes, to wait patiently when it is time for repose, put man in accord with the tides. Ignorance of this law results in periods of unreasoning enthusiasm on the one hand, and depression on the other"

Helena Petrovna Blavatsky's quote highlights the importance of understanding and aligning oneself with natural rhythms and cycles. Her declaration shows a viewpoint that stresses the necessity of timing and the wisdom needed to discern the right minutes for action and rest. Blavatsky, an essential figure in the Theosophical movement, regularly explored styles of doctrines and the interconnectedness of all life, which is evident in this quote.

The first part of the quote, "To act wisely when the time for action comes, to wait patiently when it is time for repose", recommends that knowledge is not just about understanding what to do but understanding when to do it. Performing carefully involves an awareness of one's environment and circumstances-- basically being in tune with the natural 'tides' of life. These tides can be comprehended as metaphorical representations of the cycles and phases intrinsic in the natural world, social patterns, or personal growth. The concept here is that there is a time for every purpose and action and acknowledging these times can result in consistency.

Blavatsky alerts that "ignorance of this law leads to periods of unreasoning interest on the one hand, and anxiety on the other". This suggests that stopping working to honor these natural cycles can cause emotional instability. Unreasoning enthusiasm might result from acting too soon or impulsively, resulting in unsustainable activities or decisions. On the flip side, depression may come from acting out of season, pushing forward throughout a time implied for rest, or feeling stagnated due to impatience.

In essence, Blavatsky is promoting for a well balanced life, marked by reflection and an understanding of when to act and when to stop briefly. Such balance results in a serene presence, decreasing the extremes of blind interest and despondency. This method needs mindfulness and attunement but guarantees a life more in consistency with the natural flow of occasions.