"We also have a tendency to root for the fugitive. We're always on the side of the animal being chased"

Norman Jewison's quote, "We likewise tend to root for the fugitive. We're constantly on the side of the animal being gone after", use an ingrained cultural and psychological phenomenon. This belief reflects a narrative trope that is prevalent in literature, film, and storytelling: the underdog or the pursued. Rooting for the fugitive or the chased animal resonates with audiences because it discuss styles of justice, compassion, and rebellion versus oppression.

First of all, the fugitive represents freedom and survival versus frustrating odds. This archetype frequently embodies qualities of courage, strength, and ingenuity, worths that are universally admired. In supporting the underdog, individuals align themselves with these qualities, experiencing vicariously the accomplishments over misfortune that they might want to achieve in their own lives. This support is a reflection of our innate desire to overcome our individual obstacles and social restraints.

In addition, siding with the fugitive comes from a deep-rooted sense of empathy. Humans are naturally social and compassionate beings. When a story depicts a fugitive or an animal being chased after, it is simple for audiences to forecast themselves into the scenario, thinking of the fear, desperation, and fundamental will to survive that accompanies being hunted. This connection promotes an effective psychological action, compelling audiences to root for their escape or victory.

Moreover, the concept of rooting for the fugitive can be an act of rebellion versus viewed injustices. Oftentimes, the fugitive is portrayed as a victim of circumstance or a flawed system, and siding with them allows the audience to express dissent versus societal norms or authoritative powers that they view as unjust. This aligns with a cultural love for stories where the downtrodden conquered corrupt systems, taking advantage of a cumulative yearning for a more fair and equitable world.

In summary, the quote by Norman Jewison talks to an essential aspect of the human experience: the inclination to feel sorry for those in pursuit of freedom and justice, whether they be human fugitives or wild animals. This tendency highlights our intrinsic worths of empathy, resilience, and a mission for fairness.