"We are the most powerful nation in the world, but we're not the only nation in the world. We are not the only people in the world. We are an important people, the wealthiest, the most powerful and, to a great extent, generous. But we are part of the world"
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The sentence walks a tightrope between pride and restraint, and that balancing act is the point. Terkel starts with the blunt, chest-out fact of American dominance, then immediately punctures the reflex it usually triggers: the assumption that power equals permission. The repetition of "in the world" works like a verbal hammer, not to amplify exceptionalism but to box it in. Yes, the U.S. is enormous in reach; no, it doesn't get to pretend the planet is a stage built for its moral drama.
The subtext is a critique of the national habit of confusing centrality with universality. When he concedes "wealthiest" and "most powerful", he’s not praising; he’s establishing responsibility. Even "generous" is carefully qualified: "to a great extent" reads like a journalist's eyebrow raised mid-sentence, acknowledging humanitarian aid and philanthropy while quietly noting the selective, self-interested way generosity often shows up in foreign policy.
Context matters because Terkel’s career was built on listening to ordinary people narrate the fallout of big decisions: war, labor, race, boom-and-bust economics. He’s the kind of patriot who measures a country by the human consequences it exports and imports. "But we are part of the world" lands as the corrective Americans resist most: interdependence. It’s not a plea for self-erasure; it’s an argument against solipsism. The line implies that the U.S. can't keep treating global reality as optional, or other nations as supporting characters in an American story.
The subtext is a critique of the national habit of confusing centrality with universality. When he concedes "wealthiest" and "most powerful", he’s not praising; he’s establishing responsibility. Even "generous" is carefully qualified: "to a great extent" reads like a journalist's eyebrow raised mid-sentence, acknowledging humanitarian aid and philanthropy while quietly noting the selective, self-interested way generosity often shows up in foreign policy.
Context matters because Terkel’s career was built on listening to ordinary people narrate the fallout of big decisions: war, labor, race, boom-and-bust economics. He’s the kind of patriot who measures a country by the human consequences it exports and imports. "But we are part of the world" lands as the corrective Americans resist most: interdependence. It’s not a plea for self-erasure; it’s an argument against solipsism. The line implies that the U.S. can't keep treating global reality as optional, or other nations as supporting characters in an American story.
Quote Details
| Topic | Humility |
|---|---|
| Source | Help us find the source |
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