Essay: Tradition and the Individual Talent
Overview
T. S. Eliot contends that literary creation must be understood through a living relationship with the past and through an impersonal technique that transforms feeling into art. He redefines "tradition" as an active, historical sense that requires artists to perceive the past not as inert material but as something whose order is altered by each new work. At the same time he argues that genuine poetic talent involves a depersonalizing discipline: the poet's individual emotions are not simply expressed but are converted into an objective artistic structure.
Historical Sense and Tradition
Tradition is presented as a cognitive habit that registers both the "pastness of the past" and its ongoing presence in current poetry. Eliot rejects the notion of tradition as conservatism or mere reverence for antiquity; rather, it demands knowledge, comparison, and the willingness to let earlier works be revalued. A poet equipped with this sense recognizes how a new poem changes the critical balance of earlier works, so the canon becomes a dynamic, simultaneous order instead of a static sequence.
The Individual Talent and Impersonality
Eliot overturns the Romantic idea that poetry is the direct outpouring of personal emotion. He insists that "poetry is not a turning loose of emotion, but an escape from emotion"; the poet should strive for an "escape from personality" in order to achieve an objective form. The poet's personality is likened to a medium or instrument: the less it asserts itself, the more it allows impersonal, universal elements in the poem to emerge. Artistic value depends on how well feeling is organized by technique, not on the mere intensity of private sentiment.
Art as Catalyst and Emotional Transformation
The poet's mind functions as a catalyst that causes disparate experiences and emotions to combine and settle into a new artistic compound. Feelings are not eliminated but transmuted; the final poem contains emotion that is no longer the same as the original personal agitation. Eliot emphasizes craftsmanship and intellectual discipline in this transmutation, arguing that the poet's individuality must be "extinguished" to some degree for the work to achieve its autonomous integrity.
Critical Method and the Canon
Critical judgment should mirror the poem's impersonality: criticism must be objective and precise, attending to form, structure, and the web of relations between texts. Eliot maintains that mature criticism locates a poem within tradition while avoiding biographical reductionism. The standard of value arises from how a work alters the critical perception of previous literature and how it completes a balance within the existing tradition.
Legacy and Influence
Eliot's synthesis of historical consciousness and artistic impersonality became a cornerstone of modernist literary theory and influenced later formalist and New Critical approaches. The essay provoked debate by minimizing expressive subjectivity and by insisting on an active, revisionary conception of the canon. Its enduring significance rests in the way it reframes creativity as both rooted in history and disciplined by form, challenging writers and critics to consider art as an impersonal achievement shaped by living tradition.
T. S. Eliot contends that literary creation must be understood through a living relationship with the past and through an impersonal technique that transforms feeling into art. He redefines "tradition" as an active, historical sense that requires artists to perceive the past not as inert material but as something whose order is altered by each new work. At the same time he argues that genuine poetic talent involves a depersonalizing discipline: the poet's individual emotions are not simply expressed but are converted into an objective artistic structure.
Historical Sense and Tradition
Tradition is presented as a cognitive habit that registers both the "pastness of the past" and its ongoing presence in current poetry. Eliot rejects the notion of tradition as conservatism or mere reverence for antiquity; rather, it demands knowledge, comparison, and the willingness to let earlier works be revalued. A poet equipped with this sense recognizes how a new poem changes the critical balance of earlier works, so the canon becomes a dynamic, simultaneous order instead of a static sequence.
The Individual Talent and Impersonality
Eliot overturns the Romantic idea that poetry is the direct outpouring of personal emotion. He insists that "poetry is not a turning loose of emotion, but an escape from emotion"; the poet should strive for an "escape from personality" in order to achieve an objective form. The poet's personality is likened to a medium or instrument: the less it asserts itself, the more it allows impersonal, universal elements in the poem to emerge. Artistic value depends on how well feeling is organized by technique, not on the mere intensity of private sentiment.
Art as Catalyst and Emotional Transformation
The poet's mind functions as a catalyst that causes disparate experiences and emotions to combine and settle into a new artistic compound. Feelings are not eliminated but transmuted; the final poem contains emotion that is no longer the same as the original personal agitation. Eliot emphasizes craftsmanship and intellectual discipline in this transmutation, arguing that the poet's individuality must be "extinguished" to some degree for the work to achieve its autonomous integrity.
Critical Method and the Canon
Critical judgment should mirror the poem's impersonality: criticism must be objective and precise, attending to form, structure, and the web of relations between texts. Eliot maintains that mature criticism locates a poem within tradition while avoiding biographical reductionism. The standard of value arises from how a work alters the critical perception of previous literature and how it completes a balance within the existing tradition.
Legacy and Influence
Eliot's synthesis of historical consciousness and artistic impersonality became a cornerstone of modernist literary theory and influenced later formalist and New Critical approaches. The essay provoked debate by minimizing expressive subjectivity and by insisting on an active, revisionary conception of the canon. Its enduring significance rests in the way it reframes creativity as both rooted in history and disciplined by form, challenging writers and critics to consider art as an impersonal achievement shaped by living tradition.
Tradition and the Individual Talent
A seminal essay in literary criticism arguing that poetic tradition is a dynamic, historical sense and that the poet's personal emotion must be impersonalized in the act of creating art.
- Publication Year: 1919
- Type: Essay
- Genre: Literary Criticism, Essay
- Language: en
- View all works by T. S. Eliot on Amazon
Author: T. S. Eliot
T. S. Eliot covering life, major works, criticism, verse drama, awards, controversies, and a selection of notable quotes.
More about T. S. Eliot
- Occup.: Poet
- From: USA
- Other works:
- The Love Song of J. Alfred Prufrock (1915 Poetry)
- Prufrock and Other Observations (1917 Collection)
- Gerontion (1919 Poetry)
- The Waste Land (1922 Poetry)
- The Hollow Men (1925 Poetry)
- Journey of the Magi (1927 Poetry)
- Ash Wednesday (1930 Poetry)
- The Use of Poetry and the Use of Criticism (1933 Essay)
- After Strange Gods (1934 Essay)
- Murder in the Cathedral (1935 Play)
- Burnt Norton (1936 Poetry)
- Old Possum's Book of Practical Cats (1939 Poetry)
- East Coker (1940 Poetry)
- The Dry Salvages (1941 Poetry)
- Little Gidding (1942 Poetry)
- Four Quartets (1943 Poetry)
- Notes Towards the Definition of Culture (1948 Essay)
- The Cocktail Party (1949 Play)