Seneca the Younger Biography

Seneca the Younger, Statesman
Born asLucius Annaeus Seneca the Younger
Known asSeneca
Occup.Statesman
FromRome
Born5 BC
Córdoba, Hispania Baetica (now Spain)
Died65 AC
Rome
Early Life
Lucius Annaeus Seneca, also called Seneca the Younger, was born in Corduba (now Cordoba, Spain) around 4 BC, although some sources claim he was born in Rome. His father, Seneca the Elder, was a popular orator and teacher of rhetoric, while his mother, Helvia, was from a popular and wealthy household.

Seneca had 2 brothers, Lucius Annaeus Novatus (later embraced by the Roman politician Marcus Junius Gallio) and Annaeus Mela. They were all sent to Rome for their education, where Seneca the Younger studied rhetoric, approach, and law under different teachers, notably Sextii, the founder of a popular philosophical school.

Philosophical and Literary Career
Seneca became attracted to the philosophy of Stoicism, which highlighted the value of self-control, factor, and discipline for keeping a virtuous life. While in his twenties, Seneca began a successful career as a statesman, orator, and author. He also became a senator and taken part in political disputes at the Roman Senate.

Seneca wrote numerous letters, essays, and disasters. Many of his works such as "De Vita Beata" and "Epistulae Morales ad Lucilium" discuss a large range of philosophical issues, including ethics, ethical values, and the significance of life. Some of his well-known significant works consist of the tragedies "Hercules Furens", "Thyestes", and "Phaedra", which were understood for their ethical undertones and strong feelings.

Exile and Return
In AD 41, Seneca ended up being involved in a political scandal and was implicated of adultery with the emperor's sis, Julia Livilla. Though the charges were likely false, Emperor Caligula exiled Seneca to the island of Corsica. Throughout his exile, Seneca continued to compose on viewpoint and corresponded of consolation to his household, who had actually remained in Rome.

In AD 49, Seneca was remembered to Rome by the brand-new emperor, Claudius, and his spouse, Empress Agrippina the Younger. It is extensively believed that it was the empress who pushed for Seneca's return so that he may tutor her kid, the young Nero. As an outcome, Seneca got the title of praetor and resumed his position as an essential statesman in Rome.

Tutoring Nero and Political Involvement
As Nero's tutor, Seneca tried to instill in him the concepts of Stoicism, which he hoped would assist Nero's guideline. Regrettably, Nero ended up being significantly unsteady and promiscuous as he aged.

Seneca took on a significantly political role in this time, functioning as Nero's advisor, writing speeches, and trying to keep Nero's habits in check. He played a crucial function in preserving relations with the provinces, handling finances, and producing laws. Nevertheless, his influential position likewise made him a target for court intrigue and criticism.

Retirement and Final Years
In AD 62, Seneca chose to retire from public life, specifying that he wished to commit himself to philosophy. This decision most likely came from his growing disillusionment with Nero's despotic guideline. He retired to a vacation home outside Rome, where he focused on his writing and continued to correspond with his friends about philosophical topics.

His retirement was short-lived, as Seneca was linked in the Pisonian conspiracy versus Nero in AD 65. Although it stays unsure whether Seneca was really involved in the plot, Nero ordered him to commit suicide. Seneca calmly accepted his fate and fulfilled his death with stoic dignity, in a scene that has been commemorated in numerous artistic works. His partner, Pompeia Paulina, tried to dedicate suicide together with him, but she was conserved by Nero's command.

Tradition
Seneca the Younger's contributions to viewpoint, drama, and statesmanship have left a long lasting impact on Western idea and culture. His works continued to be commonly read and studied in the centuries following his death, and his ideas influenced numerous thinkers, consisting of Renaissance humanists such as Erasmus and Montaigne. Today, Seneca is thought about among the terrific Roman Stoic theorists and his works continue to be studied and valued for their exploration of human nature, ethics, and the mission for a meaningful life.

Our collection contains 126 quotes who is written / told by Seneca, under the main topics: Art - Death - Men - Anger - Health.

Related authors: Publilius Syrus (Poet), Seneca (Philosopher), Menander (Poet), Philo (Philosopher), Claudius (Leader), Michel de Montaigne (Philosopher), Marcus Valerius Martial (Poet), John Hines (Clergyman), Alain de Botton (Writer), Junius

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126 Famous quotes by Seneca the Younger

Small: Crime when it succeeds is called virtue
"Crime when it succeeds is called virtue"
Small: Health is the soul that animates all the enjoyments of life, which fade and are tasteless without it
"Health is the soul that animates all the enjoyments of life, which fade and are tasteless without it"
Small: Success is not greedy, as people think, but insignificant. That is why it satisfies nobody
"Success is not greedy, as people think, but insignificant. That is why it satisfies nobody"
Small: Not how long, but how well you have lived is the main thing
"Not how long, but how well you have lived is the main thing"
Small: If one does not know to which port one is sailing, no wind is favorable
"If one does not know to which port one is sailing, no wind is favorable"
Small: Be wary of the man who urges an action in which he himself incurs no risk
"Be wary of the man who urges an action in which he himself incurs no risk"
Small: Brave men rejoice in adversity, just as brave soldiers triumph in war
"Brave men rejoice in adversity, just as brave soldiers triumph in war"
Small: He has committed the crime who profits by it
"He has committed the crime who profits by it"
Small: Ignorant people see life as either existence or non-existence, but wise men see it beyond both existenc
"Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both; this is an observation of the Middle Way"
Small: The less we deserve good fortune, the more we hope for it
"The less we deserve good fortune, the more we hope for it"
Small: True happiness is... to enjoy the present, without anxious dependence upon the future
"True happiness is... to enjoy the present, without anxious dependence upon the future"
Small: Successful and fortunate crime is called virtue
"Successful and fortunate crime is called virtue"
Small: The wish for healing has always been half of health
"The wish for healing has always been half of health"
Small: A kingdom founded on injustice never lasts
"A kingdom founded on injustice never lasts"
Small: Believe me, that was a happy age, before the days of architects, before the days of builders
"Believe me, that was a happy age, before the days of architects, before the days of builders"
Small: All art is but imitation of nature
"All art is but imitation of nature"
Small: A sword never kills anybody it is a tool in the killers hand
"A sword never kills anybody; it is a tool in the killer's hand"
Small: Constant exposure to dangers will breed contempt for them
"Constant exposure to dangers will breed contempt for them"
Small: One of the most beautiful qualities of true friendship is to understand and to be understood
"One of the most beautiful qualities of true friendship is to understand and to be understood"
Small: Luck is a matter of preparation meeting opportunity
"Luck is a matter of preparation meeting opportunity"
Small: When I think over what I have said, I envy dumb people
"When I think over what I have said, I envy dumb people"
Small: I dont trust liberals, I trust conservatives
"I don't trust liberals, I trust conservatives"
Small: That which is given with pride and ostentation is rather an ambition than a bounty
"That which is given with pride and ostentation is rather an ambition than a bounty"
Small: The bad fortune of the good turns their faces up to heaven the good fortune of the bad bows their heads
"The bad fortune of the good turns their faces up to heaven; the good fortune of the bad bows their heads down to the earth"
Small: The way is long if one follows precepts, but short... if one follows patterns
"The way is long if one follows precepts, but short... if one follows patterns"
Small: The display of grief makes more demands than grief itself. How few men are sad in their own company
"The display of grief makes more demands than grief itself. How few men are sad in their own company"
Small: The deferring of anger is the best antidote to anger
"The deferring of anger is the best antidote to anger"
Small: The day which we fear as our last is but the birthday of eternity
"The day which we fear as our last is but the birthday of eternity"
Small: The bravest sight in the world is to see a great man struggling against adversity
"The bravest sight in the world is to see a great man struggling against adversity"
Small: The approach of liberty makes even an old man brave
"The approach of liberty makes even an old man brave"
Small: While we are postponing, life speeds by
"While we are postponing, life speeds by"
Small: That is never too often repeated, which is never sufficiently learned
"That is never too often repeated, which is never sufficiently learned"
Small: Poverty wants some, luxury many, and avarice all things
"Poverty wants some, luxury many, and avarice all things"
Small: Our plans miscarry because they have no aim. When a man does not know what harbor he is making for, no
"Our plans miscarry because they have no aim. When a man does not know what harbor he is making for, no wind is the right wind"
Small: Our care should not be to have lived long as to have lived enough
"Our care should not be to have lived long as to have lived enough"
Small: Do everything as in the eye of another
"Do everything as in the eye of another"
Small: Death is the wish of some, the relief of many, and the end of all
"Death is the wish of some, the relief of many, and the end of all"
Small: We become wiser by adversity prosperity destroys our appreciation of the right
"We become wiser by adversity; prosperity destroys our appreciation of the right"
Small: True praise comes often even to the lowly false praise only to the strong
"True praise comes often even to the lowly; false praise only to the strong"
Small: It is anothers fault if he be ungrateful, but it is mine if I do not give. To find one thankful man, I
"It is another's fault if he be ungrateful, but it is mine if I do not give. To find one thankful man, I will oblige a great many that are not so"
Small: Do not ask for what you will wish you had not got
"Do not ask for what you will wish you had not got"
Small: Sometimes even to live is an act of courage
"Sometimes even to live is an act of courage"
Small: See how many are better off than you are, but consider how many are worse
"See how many are better off than you are, but consider how many are worse"
Small: He who dreads hostility too much is unfit to rule
"He who dreads hostility too much is unfit to rule"
Small: Every reign must submit to a greater reign
"Every reign must submit to a greater reign"
Small: Wisdom allows nothing to be good that will not be so forever no man to be happy but he that needs no ot
"Wisdom allows nothing to be good that will not be so forever; no man to be happy but he that needs no other happiness than what he has within himself; no man to be great or powerful that is not master of himself"
Small: No evil propensity of the human heart is so powerful that it may not be subdued by discipline
"No evil propensity of the human heart is so powerful that it may not be subdued by discipline"
Small: I never come back home with the same moral character I went out with something or other becomes unsettl
"I never come back home with the same moral character I went out with; something or other becomes unsettled where I had achieved internal peace; some one or other of the things I had put to flight reappears on the scene"
Small: Wisdom does not show itself so much in precept as in life - in firmness of mind and a mastery of appeti
"Wisdom does not show itself so much in precept as in life - in firmness of mind and a mastery of appetite. It teaches us to do as well as to talk; and to make our words and actions all of a color"
Small: Why do I not seek some real good one which I could feel, not one which I could display?
"Why do I not seek some real good; one which I could feel, not one which I could display?"
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