"Blessed are they who have the gift of making friends, for it is one of God's best gifts. It involves many things, but above all, the power of going out of one's self, and appreciating whatever is noble and loving in another"
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“Blessed are they” is doing a lot of stage-setting before Hughes ever gets to friendship. He borrows the cadence of the Beatitudes to frame sociability as moral achievement, not personality quirk. That choice matters in Victorian Britain, where “character” was a civic currency and virtue was supposed to show up in conduct. Hughes isn’t praising the life of the party; he’s canonizing a discipline.
The intent is partly corrective. As a lawyer and reform-minded Victorian, Hughes lived inside institutions that rewarded self-possession, status, and sharp elbows. Against that, he defines friend-making as a kind of sanctioned self-forgetting: “going out of one’s self.” The subtext is that friendship is not primarily about compatibility or convenience; it’s a practiced loosening of the ego. Even the phrase “gift” carries a quiet rebuke: if it’s given, it’s not earned through pedigree, polish, or social maneuvering, and it can’t be claimed as merit without missing the point.
He also slips in an ethic of attention. “Appreciating whatever is noble and loving in another” sounds generous, but it’s selective in a way that reveals his project. You look for the best in people, not as naive optimism, but as a deliberate act of recognition that helps build social glue. In a period anxious about class friction and moral decline, that’s a civic technology: an interpersonal habit that trains citizens to see each other as more than rivals, clients, or types. Friendship becomes, for Hughes, both spiritual exercise and social repair.
The intent is partly corrective. As a lawyer and reform-minded Victorian, Hughes lived inside institutions that rewarded self-possession, status, and sharp elbows. Against that, he defines friend-making as a kind of sanctioned self-forgetting: “going out of one’s self.” The subtext is that friendship is not primarily about compatibility or convenience; it’s a practiced loosening of the ego. Even the phrase “gift” carries a quiet rebuke: if it’s given, it’s not earned through pedigree, polish, or social maneuvering, and it can’t be claimed as merit without missing the point.
He also slips in an ethic of attention. “Appreciating whatever is noble and loving in another” sounds generous, but it’s selective in a way that reveals his project. You look for the best in people, not as naive optimism, but as a deliberate act of recognition that helps build social glue. In a period anxious about class friction and moral decline, that’s a civic technology: an interpersonal habit that trains citizens to see each other as more than rivals, clients, or types. Friendship becomes, for Hughes, both spiritual exercise and social repair.
Quote Details
| Topic | Friendship |
|---|---|
| Source | Help us find the source |
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