"Contempt is the weapon of the weak and a defense against one's own despised and unwanted feelings"
About this Quote
Contempt always wants to pass as strength: the curled lip, the effortless dismissal, the posture of someone too clear-eyed to be fooled. Alice Duer Miller punctures that performance by reclassifying contempt as a tool of the powerless, not the powerful. The word "weapon" is doing sly work here. A weapon is what you reach for when you can't win through persuasion, intimacy, or competence. Contempt doesn’t solve the problem in front of you; it makes the other person smaller so you can feel bigger without changing anything.
Her second clause sharpens the diagnosis into something almost psychoanalytic, especially for a poet writing in an era when modern psychology was seeping into public life. Contempt isn’t just aggression outward; it’s self-protection inward. "Despised and unwanted feelings" suggests vulnerability that cannot be admitted - envy, fear, dependence, desire, grief. The move is projection with a moral alibi: if I can label you ridiculous, I don't have to face what you awaken in me. Contempt becomes a kind of emotional quarantine.
The subtext is both ethical and political. In Miller's lifetime - Progressive Era reforms, suffrage battles, class anxieties, a world war - contempt was a fashionable pose in public argument: a way to foreclose debate by sneering at the supposedly inferior. Miller frames that sneer as confession. If contempt is a defense, it reveals the tender spot it tries to hide. The line lands because it flips the social meaning of contempt from superiority to insecurity, making the contemptuous reader suddenly feel seen.
Her second clause sharpens the diagnosis into something almost psychoanalytic, especially for a poet writing in an era when modern psychology was seeping into public life. Contempt isn’t just aggression outward; it’s self-protection inward. "Despised and unwanted feelings" suggests vulnerability that cannot be admitted - envy, fear, dependence, desire, grief. The move is projection with a moral alibi: if I can label you ridiculous, I don't have to face what you awaken in me. Contempt becomes a kind of emotional quarantine.
The subtext is both ethical and political. In Miller's lifetime - Progressive Era reforms, suffrage battles, class anxieties, a world war - contempt was a fashionable pose in public argument: a way to foreclose debate by sneering at the supposedly inferior. Miller frames that sneer as confession. If contempt is a defense, it reveals the tender spot it tries to hide. The line lands because it flips the social meaning of contempt from superiority to insecurity, making the contemptuous reader suddenly feel seen.
Quote Details
| Topic | Anger |
|---|---|
| Source | Help us find the source |
More Quotes by Alice
Add to List











