"Even when I was studying mathematics, physics, and computer science, it always seemed that the problem of consciousness was about the most interesting problem out there for science to come to grips with"
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David Chalmers, trained in mathematics, physics, and computer science, points to a tension at the heart of modern inquiry: the most rigorous sciences still do not explain why experience feels like anything from the inside. That conviction drove his shift into philosophy and fueled his famous articulation of the hard problem of consciousness, the gap between accounting for cognitive functions and explaining subjective experience itself. Learning algorithms, neural circuits, and physical laws can model behavior, attention, and report, yet they seem silent about the raw feel of pain, the redness of red, the sense of a self. For Chalmers, this is not a sideline puzzle but the most interesting and urgent frontier for science to confront.
The statement also frames a research program. It pushes beyond treating consciousness as mere folklore or as a byproduct to be explained away. It invites interdisciplinary work: empirical mapping of neural correlates, careful conceptual analysis to avoid category mistakes, and the development of new theoretical primitives if current physics and computation cannot bridge the explanatory gap. Chalmers has argued that consciousness might require fundamental principles, perhaps tied to information, a stance that leaves room for bold proposals while remaining naturalistic. His thought experiments, from philosophical zombies to Mary the color scientist, underline how much explanation is missing if we only track structure and function.
Historically, this stance helped catalyze a field. Through conferences and scholarship, he encouraged neuroscientists, physicists, and computer scientists to treat subjective experience as a legitimate target of theory and measurement. The remark expresses both youthful curiosity and a mature wager: solving consciousness may demand the same kind of conceptual revolution that once transformed physics, and the payoff would be commensurate, reframing how we see mind, matter, and the prospects for artificial intelligence.
The statement also frames a research program. It pushes beyond treating consciousness as mere folklore or as a byproduct to be explained away. It invites interdisciplinary work: empirical mapping of neural correlates, careful conceptual analysis to avoid category mistakes, and the development of new theoretical primitives if current physics and computation cannot bridge the explanatory gap. Chalmers has argued that consciousness might require fundamental principles, perhaps tied to information, a stance that leaves room for bold proposals while remaining naturalistic. His thought experiments, from philosophical zombies to Mary the color scientist, underline how much explanation is missing if we only track structure and function.
Historically, this stance helped catalyze a field. Through conferences and scholarship, he encouraged neuroscientists, physicists, and computer scientists to treat subjective experience as a legitimate target of theory and measurement. The remark expresses both youthful curiosity and a mature wager: solving consciousness may demand the same kind of conceptual revolution that once transformed physics, and the payoff would be commensurate, reframing how we see mind, matter, and the prospects for artificial intelligence.
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| Topic | Deep |
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