"Evil exists to glorify the good. Evil is negative good. It is a relative term. Evil can be transmuted into good. What is evil to one at one time, becomes good at another time to somebody else"
About this Quote
Evil, for Mencius, isn’t a rival power so much as a measuring stick - a shadow that proves the shape of the light. That framing is doing argumentative work in a Warring States world where rulers justified brutality as “necessary,” and thinkers competed to define what makes a society governable. By calling evil “negative good” and “relative,” Mencius is trying to deny evil the dignity of being fundamental. It’s not a cosmic substance; it’s what good looks like when it’s blocked, distorted, or misrecognized.
The subtext is strategic: if human nature leans toward goodness (Mencius’s signature claim), then wrongdoing can’t be the true baseline. It must be contingent - produced by circumstance, poor cultivation, bad leadership, hunger, humiliation. That’s why he slips in the verb “transmuted.” He’s not excusing harm; he’s insisting it’s workable. Reform, education, humane policy: these become plausible because the raw material of moral life is salvageable.
The relativism in the final line is a provocation aimed at rigid moralizers and opportunistic statecraft alike. What looks “evil” may be a misfit between act and context, between one community’s needs and another’s fears. Yet Mencius isn’t a moral free-for-all. The point isn’t that values are arbitrary; it’s that moral judgment without attention to conditions is lazy, and that power loves lazy judgments. In a period obsessed with stability, he’s arguing that the real test of goodness is whether it can absorb, redirect, and outgrow what once appeared irredeemable.
The subtext is strategic: if human nature leans toward goodness (Mencius’s signature claim), then wrongdoing can’t be the true baseline. It must be contingent - produced by circumstance, poor cultivation, bad leadership, hunger, humiliation. That’s why he slips in the verb “transmuted.” He’s not excusing harm; he’s insisting it’s workable. Reform, education, humane policy: these become plausible because the raw material of moral life is salvageable.
The relativism in the final line is a provocation aimed at rigid moralizers and opportunistic statecraft alike. What looks “evil” may be a misfit between act and context, between one community’s needs and another’s fears. Yet Mencius isn’t a moral free-for-all. The point isn’t that values are arbitrary; it’s that moral judgment without attention to conditions is lazy, and that power loves lazy judgments. In a period obsessed with stability, he’s arguing that the real test of goodness is whether it can absorb, redirect, and outgrow what once appeared irredeemable.
Quote Details
| Topic | Ethics & Morality |
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