"For where God built a church, there the Devil would also build a chapel"
About this Quote
Luther’s line lands like a warning shot: don’t mistake religious success for spiritual safety. Wherever the sacred takes root, he argues, the counterfeit will spring up beside it, close enough to borrow the architecture and steal the audience. The genius of the image is its proximity. The Devil doesn’t build a brothel across town; he builds a chapel next door. Evil, in Luther’s telling, wins by imitation, by sounding orthodox, by turning piety into a stage set.
The intent is polemical, forged in the furnace of the Reformation. Luther is not offering a cozy proverb about “good and evil”; he’s arming his listeners against rival claims to authority in a moment when “church” was both a theological institution and the backbone of European order. If God’s church can be identified with the Gospel newly recovered, then the Devil’s chapel can be almost anything that parasitically resembles it: corrupt clerical power, indulgence-selling economics, empty ritual, even dissenters Luther himself would later denounce. The subtext is unsettlingly elastic: once you accept that Satan’s best tactic is religious mimicry, your opponent’s sanctuary is always one step away from being branded a chapel of demons.
Rhetorically, the sentence works because it acknowledges temptation’s sophistication. Luther doesn’t fear blatant heresy; he fears credibility. The chapel metaphor smuggles in a theory of propaganda avant la lettre: the most dangerous lies arrive dressed in familiar symbols, staffed by confident experts, and financed by the very hunger for certainty that built the church in the first place.
The intent is polemical, forged in the furnace of the Reformation. Luther is not offering a cozy proverb about “good and evil”; he’s arming his listeners against rival claims to authority in a moment when “church” was both a theological institution and the backbone of European order. If God’s church can be identified with the Gospel newly recovered, then the Devil’s chapel can be almost anything that parasitically resembles it: corrupt clerical power, indulgence-selling economics, empty ritual, even dissenters Luther himself would later denounce. The subtext is unsettlingly elastic: once you accept that Satan’s best tactic is religious mimicry, your opponent’s sanctuary is always one step away from being branded a chapel of demons.
Rhetorically, the sentence works because it acknowledges temptation’s sophistication. Luther doesn’t fear blatant heresy; he fears credibility. The chapel metaphor smuggles in a theory of propaganda avant la lettre: the most dangerous lies arrive dressed in familiar symbols, staffed by confident experts, and financed by the very hunger for certainty that built the church in the first place.
Quote Details
| Topic | God |
|---|---|
| Source | Later attribution: Martin Luther (Martin Luther) modern compilation
Evidence:
t hindrance to faith 58 for where god built a church there the devil would also build a |
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