"It is beyond a doubt that all our knowledge that begins with experience"
About this Quote
Kant opens with what looks like a concession to common sense, then quietly booby-traps it. “All our knowledge that begins with experience” sounds like a nod to the empiricists - Locke and Hume - who argued the mind is basically a receiving station for the world’s impressions. But Kant’s phrasing is doing surgical work: begins with is not the same as arises from. He grants the starting gun to experience while reserving the power to explain how experience can yield knowledge at all.
The subtext is defensive and ambitious. Hume had pushed empiricism to a corrosive endpoint: if everything is just habit and association, then necessity, causality, even scientific law lose their teeth. Kant wants to rescue the authority of science without retreating to dogmatic metaphysics. So he frames experience as raw material, then implies a hidden infrastructure in the subject - the mind’s own forms and categories - that make “experience” intelligible in the first place. You don’t just see events; you see them as ordered in space and time, connected by cause and effect, countable as objects. That “as” is Kant’s battlefield.
Context matters: late Enlightenment Europe, where Newtonian physics had become the gold standard of knowledge and skepticism threatened to turn that gold into mere custom. The sentence functions like a diplomatic opening line before a hard pivot: yes, we start with the world; no, the world as knowable is not simply delivered to us. It’s a thesis about limits disguised as agreement, the kind of move that announces a revolution while sounding politely obvious.
The subtext is defensive and ambitious. Hume had pushed empiricism to a corrosive endpoint: if everything is just habit and association, then necessity, causality, even scientific law lose their teeth. Kant wants to rescue the authority of science without retreating to dogmatic metaphysics. So he frames experience as raw material, then implies a hidden infrastructure in the subject - the mind’s own forms and categories - that make “experience” intelligible in the first place. You don’t just see events; you see them as ordered in space and time, connected by cause and effect, countable as objects. That “as” is Kant’s battlefield.
Context matters: late Enlightenment Europe, where Newtonian physics had become the gold standard of knowledge and skepticism threatened to turn that gold into mere custom. The sentence functions like a diplomatic opening line before a hard pivot: yes, we start with the world; no, the world as knowable is not simply delivered to us. It’s a thesis about limits disguised as agreement, the kind of move that announces a revolution while sounding politely obvious.
Quote Details
| Topic | Reason & Logic |
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