"It is folly to expect men to do all that they may reasonably be expected to do"
About this Quote
A neat Victorian trapdoor of a sentence: it starts sounding like a call to duty, then flips into a warning about the cruelty of “reasonable” demands. Whately, an Anglican archbishop with a logician’s instincts, is pushing back against a favorite weapon of institutions: the idea that if an expectation can be defended on paper, it can be imposed without cost. The line’s first sting is aimed at managers of souls and systems alike - reformers, bureaucrats, moralists - who treat people as if they were stable machines calibrated to an ideal output.
The phrasing is doing the real work. “All that they may reasonably be expected to do” is intentionally elastic; it’s the language of policy memos and sermons, not friendship. Whately is implying that “reasonable” often functions as a moral alibi. It lets the demander feel fair while still piling on. And “folly” isn’t “sin”: he’s not thundering condemnation so much as diagnosing bad judgment, the kind that produces burnout, resentment, and quiet noncompliance.
Context matters. Early 19th-century Britain was awash in reform: utilitarian schemes, political economy, the moralizing energy of evangelicalism. Whately moved in these debates, suspicious of tidy systems that claim to optimize human behavior. His subtext is essentially: yes, ask for responsibility; no, don’t confuse the outer boundary of what can be justified with the inner reality of what people can sustain. The irony is that “reasonable expectations” often become unreasonable precisely when you insist on getting all of them, all the time.
The phrasing is doing the real work. “All that they may reasonably be expected to do” is intentionally elastic; it’s the language of policy memos and sermons, not friendship. Whately is implying that “reasonable” often functions as a moral alibi. It lets the demander feel fair while still piling on. And “folly” isn’t “sin”: he’s not thundering condemnation so much as diagnosing bad judgment, the kind that produces burnout, resentment, and quiet noncompliance.
Context matters. Early 19th-century Britain was awash in reform: utilitarian schemes, political economy, the moralizing energy of evangelicalism. Whately moved in these debates, suspicious of tidy systems that claim to optimize human behavior. His subtext is essentially: yes, ask for responsibility; no, don’t confuse the outer boundary of what can be justified with the inner reality of what people can sustain. The irony is that “reasonable expectations” often become unreasonable precisely when you insist on getting all of them, all the time.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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