"My opinions about human nature are shared by many psychologists, linguists, and biologists, not to mention philosophers and scholars going back centuries"
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Steven Pinker stakes a claim to an intellectual lineage rather than to a personal crusade. By pointing to psychologists, linguists, biologists, and philosophers across centuries, he positions his view of human nature as part of a long, cumulative conversation rather than a provocative novelty. The substance of that view is familiar from his work: the mind comes equipped with evolved capacities and biases; language acquisition reflects innate structure; moral sentiments and social behaviors arise from a species-typical psychology, not a blank slate waiting to be inscribed by culture alone.
That stance unfolds against a backdrop of recurring debates. Enlightenment and Scottish thinkers like Hume and Smith explored sympathy, self-interest, and moral sentiments; Darwin gave a biological framework for instincts and social behavior; William James emphasized the mind’s propensities; and in the 20th century Chomsky revived the rationalist tradition against Skinnerian behaviorism. More recent evidence from behavioral genetics, twin studies, cross-cultural psychology, and cognitive neuroscience reinforces regularities that are hard to explain if all traits are socially constructed from scratch.
Pinker’s wording also carries a strategic pushback. He has long been criticized by those who fear that appeals to biology amount to determinism or political apologetics. By invoking a broad scholarly consensus, he suggests that acknowledging human nature is not a reactionary move but a mainstream, evidence-based position. It is an appeal to interdisciplinarity and continuity: when independent lines of inquiry converge, the result deserves to be taken seriously.
There is a rhetorical humility in calling them opinions while immediately anchoring them in shared findings. The point is not that tradition is infallible, but that the burden of proof lies with those who deny any stable features of our species. For Pinker, accepting human nature does not foreclose moral progress; it sets the constraints within which humane institutions and policies can work, making reform more realistic rather than less ambitious.
That stance unfolds against a backdrop of recurring debates. Enlightenment and Scottish thinkers like Hume and Smith explored sympathy, self-interest, and moral sentiments; Darwin gave a biological framework for instincts and social behavior; William James emphasized the mind’s propensities; and in the 20th century Chomsky revived the rationalist tradition against Skinnerian behaviorism. More recent evidence from behavioral genetics, twin studies, cross-cultural psychology, and cognitive neuroscience reinforces regularities that are hard to explain if all traits are socially constructed from scratch.
Pinker’s wording also carries a strategic pushback. He has long been criticized by those who fear that appeals to biology amount to determinism or political apologetics. By invoking a broad scholarly consensus, he suggests that acknowledging human nature is not a reactionary move but a mainstream, evidence-based position. It is an appeal to interdisciplinarity and continuity: when independent lines of inquiry converge, the result deserves to be taken seriously.
There is a rhetorical humility in calling them opinions while immediately anchoring them in shared findings. The point is not that tradition is infallible, but that the burden of proof lies with those who deny any stable features of our species. For Pinker, accepting human nature does not foreclose moral progress; it sets the constraints within which humane institutions and policies can work, making reform more realistic rather than less ambitious.
Quote Details
| Topic | Truth |
|---|---|
| Source | The Blank Slate: The Modern Denial of Human Nature, Steven Pinker (2002). Similar phrasing appears in the book's Introduction where Pinker describes his views as shared by psychologists, linguists, biologists, and earlier philosophers. |
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