"The human being is in the most literal sense a political animal, not merely a gregarious animal, but an animal which can individuate itself only in the midst of society"
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Marx is doing a quiet but ruthless piece of demolition here: he takes the old classical idea of humans as “political animals” and strips it of any cozy, town-square sentiment. This isn’t Aristotle’s civic pride dressed up in robes; it’s a claim about the architecture of the self. The line insists that individuality is not a natural possession you carry around like a wallet. It’s a social achievement, produced in the pressure cooker of collective life.
The phrasing “most literal sense” is the tell. Marx isn’t offering metaphor. He’s rejecting the liberal fantasy that society is just a marketplace where pre-made individuals negotiate contracts. “Not merely gregarious” draws a hard line between being herd-like (animals clustering for safety) and being political (humans making, contesting, and being shaped by rules, labor, property, and power). Politics here isn’t electioneering; it’s the total arrangement of how life gets organized.
The subtext is a warning disguised as anthropology: if your very personhood is socially formed, then the society that forms it can also deform it. Under capitalism, the “midst of society” is not neutral space; it’s a web of class relations that manufactures certain kinds of selves - competitive, isolated, “free” in name while dependent in fact. Marx’s intent is strategic: redefine the human as fundamentally social so that changing social relations isn’t utopian tinkering but a direct intervention into what people can become.
The phrasing “most literal sense” is the tell. Marx isn’t offering metaphor. He’s rejecting the liberal fantasy that society is just a marketplace where pre-made individuals negotiate contracts. “Not merely gregarious” draws a hard line between being herd-like (animals clustering for safety) and being political (humans making, contesting, and being shaped by rules, labor, property, and power). Politics here isn’t electioneering; it’s the total arrangement of how life gets organized.
The subtext is a warning disguised as anthropology: if your very personhood is socially formed, then the society that forms it can also deform it. Under capitalism, the “midst of society” is not neutral space; it’s a web of class relations that manufactures certain kinds of selves - competitive, isolated, “free” in name while dependent in fact. Marx’s intent is strategic: redefine the human as fundamentally social so that changing social relations isn’t utopian tinkering but a direct intervention into what people can become.
Quote Details
| Topic | Deep |
|---|---|
| Source | Help us find the source |
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