"There is no original or primary gender a drag imitates, but gender is a kind of imitation for which there is no original"

Judith Butler, a popular gender theorist, challenges the traditional understanding of gender as a repaired and innate identity in the priced estimate statement. Rather, Butler argues that gender is not a steady identity or locus of firm from which numerous acts proceed; rather, it is an identity tenuously constituted in time through an elegant repetition of acts. In essence, Butler suggests that gender is performative, meaning it is built through repeated behaviors and actions rather than stemming from a natural or intrinsic state.

The quote indicates that what we comprehend as "gender" does not come from an initial or main source. Instead, it's a persistent imitation of cultural norms and social functions, functions that have no real origin. Drag efficiencies, often thought to be a replica or exaggeration of gender, expose that all gender expressions run similarly. Drag exposes the imitative structure of gender practices by highlighting their performative nature, hence questioning the concept that there is a "real" gender that drag mimics. If drag is seen merely as a copy of an "original" gender, Butler argues, then we stop working to see that the gender we think about original is, in reality, a copy of copies, built and reproduced in many social interactions.

By asserting "for which there is no initial", Butler highlights the idea that the conventional binary understanding of gender as male/female is itself a social construct without a tangible origin beyond performance. This point of view welcomes a more comprehensive interpretation of gender identity, encouraging approval of non-binary and varied gender expressions as equally valid. The understanding destabilizes the concept of repaired, vital, or natural genders, framing them as social materials that can accommodate limitless variations. Through this lens, Butler's quote motivates us to view gender as a fluid spectrum, challenging the restrictions and expectations enforced by stiff societal binaries.