"Though ambition itself be a vice, yet it is often times the cause of virtues"
About this Quote
Quintilian gives ambition a moral demotion and then quietly hands it the keys to the city. Calling it a vice is a hedge: he keeps Roman virtue-talk intact while admitting what actually moves people. Ambition, in his telling, is suspect in motive but productive in outcome, a human engine that can be yoked to public good. The sentence is built like a classroom concession to reality: yes, the impulse is tainted, but it’s also the lever you can pull.
The subtext is pedagogical and political. Quintilian isn’t writing for saints; he’s training orators for an empire where status, patronage, and competition are facts of life. If you’re trying to form a “good man skilled in speaking,” you can’t pretend students will pursue eloquence purely for justice. They want advancement. Rather than scolding that desire out of them, Quintilian reframes it as a tool: ambition can be redirected into discipline, study, courage in public speech, even civic service. Virtues become, at least partly, the byproduct of wanting to be seen as virtuous.
There’s also a warning embedded in the “often times.” Ambition is not redeemed, only harnessed. The Roman world had plenty of cautionary examples of competitive striving curdling into cruelty; the early imperial period is littered with careers made by flattery and ruined by suspicion. Quintilian’s intent is pragmatic: build institutions and education that convert a morally compromised drive into socially useful behavior, because pretending ambition doesn’t rule the room is the bigger lie.
The subtext is pedagogical and political. Quintilian isn’t writing for saints; he’s training orators for an empire where status, patronage, and competition are facts of life. If you’re trying to form a “good man skilled in speaking,” you can’t pretend students will pursue eloquence purely for justice. They want advancement. Rather than scolding that desire out of them, Quintilian reframes it as a tool: ambition can be redirected into discipline, study, courage in public speech, even civic service. Virtues become, at least partly, the byproduct of wanting to be seen as virtuous.
There’s also a warning embedded in the “often times.” Ambition is not redeemed, only harnessed. The Roman world had plenty of cautionary examples of competitive striving curdling into cruelty; the early imperial period is littered with careers made by flattery and ruined by suspicion. Quintilian’s intent is pragmatic: build institutions and education that convert a morally compromised drive into socially useful behavior, because pretending ambition doesn’t rule the room is the bigger lie.
Quote Details
| Topic | Ethics & Morality |
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