"What is important, then, is not that the critic should possess a correct abstract definition of beauty for the intellect, but a certain kind of temperament, the power of being deeply moved by the presence of beautiful objects"
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Pater is quietly kneecapping the Victorian urge to turn art into a courtroom. The line sets up a decoy target - the "correct abstract definition of beauty" - and then dismisses it as beside the point. What matters, he insists, is temperament: the critic's capacity to be altered, even undone, by an encounter with the beautiful. It's an argument for criticism as a record of sensation, not a system of laws.
The intent is tactical. In late-19th-century Britain, criticism often arrived dressed as moral instruction or philosophical taxonomy: art justified by edification, beauty pinned down like a specimen. Pater, a key voice of aestheticism, rejects the accountant's approach. He doesn't deny intellect; he demotes it. The critic's authority should come from responsiveness, from having a nervous system tuned to form, color, rhythm, atmosphere. "Power of being deeply moved" is not softness here; it's a trained sensitivity, a discipline of attention.
The subtext is also defensive. By making feeling central, Pater shields art from the era's anxious demand that it be useful, improving, or safe. He implies that the most honest criticism is subjective but not sloppy: it requires a particular kind of self, cultivated through experience, capable of precision in describing what a work does to consciousness. In that way, the critic becomes less a judge than a witness - and beauty, less a definition than an event.
The intent is tactical. In late-19th-century Britain, criticism often arrived dressed as moral instruction or philosophical taxonomy: art justified by edification, beauty pinned down like a specimen. Pater, a key voice of aestheticism, rejects the accountant's approach. He doesn't deny intellect; he demotes it. The critic's authority should come from responsiveness, from having a nervous system tuned to form, color, rhythm, atmosphere. "Power of being deeply moved" is not softness here; it's a trained sensitivity, a discipline of attention.
The subtext is also defensive. By making feeling central, Pater shields art from the era's anxious demand that it be useful, improving, or safe. He implies that the most honest criticism is subjective but not sloppy: it requires a particular kind of self, cultivated through experience, capable of precision in describing what a work does to consciousness. In that way, the critic becomes less a judge than a witness - and beauty, less a definition than an event.
Quote Details
| Topic | Art |
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