"Yet it is awful to love a person who is a torture to you. And a fascinating person who loves you and won't hear of anything but your loving him and living right by his side through all eternity!"

Agnes Smedley's quote encapsulates the complex and typically paradoxical nature of love, highlighting how it can be both a source of pleasure and a form of suffering. The declaration "Yet it is awful to love a person who is a torture to you" recommends the uncomfortable experience of being in love with someone who triggers psychological or mental distress. This could be due to a range of reasons such as incompatibility, unreciprocated feelings, or harmful habits that the loved individual may display. The term "abuse" stimulates a sense of persistent discomfort and battle, suggesting that the experience of love in such a situation can be continually destructive and deeply conflicting.

The 2nd part of the quote, "And a fascinating person who likes you and will not become aware of anything however your loving him and living right by his side through all eternity", contrasts this pain with the attraction and compelling nature of a relationship where love is reciprocated and requiring. The word "interesting" recommends a tempting attraction or appeal that this person holds, which can be profoundly compelling and tough to withstand. However, the idea that this person "won't hear of anything but your loving him" presents a component of insistence or perhaps even possessiveness. This can be translated as overwhelming, as it suggests an expectation for the cherished to satisfy a function that might be suppressing or restricting, particularly when paired with the notion of living by this person's side "through all eternity". Such a recommendation of permanence highlights the pressure and potential loss of autonomy one might feel in a relationship that requires steady commitment.

In general, Smedley's quote records the duality of love-- how it can all at once be enthralling and suffocating, fulfilling and tiring, a source of joy and a reason for distress. It talks to the human condition's inherent contradictions in romantic relationships, where love can often indicate both suffering and redemption.