Pamphlet: A Memorial and Remonstrance
Background and Purpose
James Madison composed "A Memorial and Remonstrance" in 1785 as a forceful protest against a Virginia legislative proposal to impose a compulsory tax to fund teachers of Christianity. The measure, often called the "general assessment," was championed by Patrick Henry and aimed to use public revenue to support Christian ministry and religious instruction. Madison framed his document as an appeal to the Virginia General Assembly to reject state interference in matters of conscience and to protect religious liberty from governmental establishment.
The pamphlet situates the debate within the broader post-Revolution struggle to define the role of civil government. Madison insisted that the legislature's proposed authority to assess citizens for religious purposes exceeded the legitimate scope of civil power and threatened the principles of freedom that had animated the recent struggle for independence.
Main Arguments
Madison argued that religion rests on conviction and conscience and therefore cannot be compelled by civil authority without destroying its essential character. He maintained that moral persuasion, example, and voluntary support are the only proper means of fostering genuine religious belief. A law that coerces financial contributions to any religious teacher or establishment, he warned, converts religion into a matter of civil enforcement and thus perverts both faith and government.
He also emphasized the practical impossibility and injustice of having the state determine religious truth. Because civil magistrates cannot distinguish genuine faith from supposed error, any governmental endorsement or funding of religion invites favoritism and persecution. Compulsory support for one sect necessarily burdens those who dissent and undermines the equal protection of conscience among citizens.
Principles of Religious Liberty
Madison articulated a principled separation between the spiritual domain and the civil domain, arguing that civil government exists to secure civil rights, not to regulate individual belief or salvation. He treated religious freedom as a natural right that must be guarded from state encroachment. By insisting that "the sense of religious things can never be the subject of civil jurisdiction," he placed conscience beyond the reach of legal compulsion.
He further rejected the notion that public taxation for religion is a benign act. Voluntary charity and private association, Madison held, are the proper vehicles for religious support. State patronage, by contrast, risks corrupting religious institutions and dulling individual responsibility for moral and spiritual commitments.
Political and Moral Reasoning
Madison supplemented his constitutional and philosophical claims with pragmatic warnings about abuse and faction. A government empowered to assess citizens for religion could become a tool of partisan favoritism, using religious preference as an instrument of political influence. Such entanglement would erode civic virtue, breed sectarian conflict, and concentrate dangerous powers in the hands of magistrates.
He also appealed to historical experience, recalling how state-endorsed religion in Europe had often produced persecution and civil strife. By keeping church and state distinct, society preserves peaceable commerce among differing beliefs and protects the moral autonomy necessary for a republican polity to flourish.
Impact and Legacy
The "Memorial and Remonstrance" played a pivotal role in the successful defeat of the assessment proposal and helped cement public support for disestablishment in Virginia. It became a foundational text for the emerging American doctrine of religious liberty and strongly influenced later framers and jurists. The pamphlet's argument for the protection of conscience and the separation of church and state resonated in the drafting of the Virginia Statute for Religious Freedom and contributed to the conceptual matrix that produced the First Amendment's religion clauses.
Beyond its immediate legislative effect, Madison's remonstrance endures as a clear articulation of why government coercion in matters of faith is antithetical to liberty. Its blend of moral principle, practical concern, and constitutional reasoning has made it a lasting touchstone in debates over church-state relations in the United States.
James Madison composed "A Memorial and Remonstrance" in 1785 as a forceful protest against a Virginia legislative proposal to impose a compulsory tax to fund teachers of Christianity. The measure, often called the "general assessment," was championed by Patrick Henry and aimed to use public revenue to support Christian ministry and religious instruction. Madison framed his document as an appeal to the Virginia General Assembly to reject state interference in matters of conscience and to protect religious liberty from governmental establishment.
The pamphlet situates the debate within the broader post-Revolution struggle to define the role of civil government. Madison insisted that the legislature's proposed authority to assess citizens for religious purposes exceeded the legitimate scope of civil power and threatened the principles of freedom that had animated the recent struggle for independence.
Main Arguments
Madison argued that religion rests on conviction and conscience and therefore cannot be compelled by civil authority without destroying its essential character. He maintained that moral persuasion, example, and voluntary support are the only proper means of fostering genuine religious belief. A law that coerces financial contributions to any religious teacher or establishment, he warned, converts religion into a matter of civil enforcement and thus perverts both faith and government.
He also emphasized the practical impossibility and injustice of having the state determine religious truth. Because civil magistrates cannot distinguish genuine faith from supposed error, any governmental endorsement or funding of religion invites favoritism and persecution. Compulsory support for one sect necessarily burdens those who dissent and undermines the equal protection of conscience among citizens.
Principles of Religious Liberty
Madison articulated a principled separation between the spiritual domain and the civil domain, arguing that civil government exists to secure civil rights, not to regulate individual belief or salvation. He treated religious freedom as a natural right that must be guarded from state encroachment. By insisting that "the sense of religious things can never be the subject of civil jurisdiction," he placed conscience beyond the reach of legal compulsion.
He further rejected the notion that public taxation for religion is a benign act. Voluntary charity and private association, Madison held, are the proper vehicles for religious support. State patronage, by contrast, risks corrupting religious institutions and dulling individual responsibility for moral and spiritual commitments.
Political and Moral Reasoning
Madison supplemented his constitutional and philosophical claims with pragmatic warnings about abuse and faction. A government empowered to assess citizens for religion could become a tool of partisan favoritism, using religious preference as an instrument of political influence. Such entanglement would erode civic virtue, breed sectarian conflict, and concentrate dangerous powers in the hands of magistrates.
He also appealed to historical experience, recalling how state-endorsed religion in Europe had often produced persecution and civil strife. By keeping church and state distinct, society preserves peaceable commerce among differing beliefs and protects the moral autonomy necessary for a republican polity to flourish.
Impact and Legacy
The "Memorial and Remonstrance" played a pivotal role in the successful defeat of the assessment proposal and helped cement public support for disestablishment in Virginia. It became a foundational text for the emerging American doctrine of religious liberty and strongly influenced later framers and jurists. The pamphlet's argument for the protection of conscience and the separation of church and state resonated in the drafting of the Virginia Statute for Religious Freedom and contributed to the conceptual matrix that produced the First Amendment's religion clauses.
Beyond its immediate legislative effect, Madison's remonstrance endures as a clear articulation of why government coercion in matters of faith is antithetical to liberty. Its blend of moral principle, practical concern, and constitutional reasoning has made it a lasting touchstone in debates over church-state relations in the United States.
A Memorial and Remonstrance
A document written by James Madison arguing against the proposed assessment bill of the Virginia General Assembly, which provided for state funding of religious education.
- Publication Year: 1785
- Type: Pamphlet
- Genre: Politics
- Language: English
- View all works by James Madison on Amazon
Author: James Madison

More about James Madison
- Occup.: President
- From: USA
- Other works:
- The Federalist Papers (1787 Book)
- Journal of the Constitutional Convention (1789 Book)
- Letters and Other Writings of James Madison (1865 Book)