"As you know, God is usually on the side of the big squadrons against the small"
About this Quote
Piety gets reduced to a headcount, and that’s the point: Rabutin is skewering the comforting myth that victory is evidence of virtue. The line flatters religious language only long enough to hollow it out. “As you know” is a sly knife twist, recruiting the reader into complicity. If you recognize this “truth,” you’ve already seen how often people baptize brute force as providence.
The quote’s genius is its double register. On the surface, it sounds like a wry observation about war: big squadrons beat small ones. Underneath, it’s an indictment of how societies narrate power. “God is on the side…” isn’t theology; it’s propaganda with a halo, the rhetorical move that lets the strong treat their advantage as destiny and the weak treat their defeat as somehow deserved. Rabutin’s “usually” matters, too: it signals cynical empiricism, the tone of someone who’s watched enough campaigns to stop believing in moral arcs and start believing in logistics.
Context sharpens the bite. A 17th-century French writer with courtly proximity to absolutist power, Rabutin lived in an era where monarchy and church were braided together, and war was both statecraft and spectacle. In that world, invoking God wasn’t a private comfort; it was a public instrument. The line exposes how easily divine endorsement becomes a retroactive stamp on whatever wins. It’s less a claim about God than a warning about us: we tend to confuse the outcome with the verdict.
The quote’s genius is its double register. On the surface, it sounds like a wry observation about war: big squadrons beat small ones. Underneath, it’s an indictment of how societies narrate power. “God is on the side…” isn’t theology; it’s propaganda with a halo, the rhetorical move that lets the strong treat their advantage as destiny and the weak treat their defeat as somehow deserved. Rabutin’s “usually” matters, too: it signals cynical empiricism, the tone of someone who’s watched enough campaigns to stop believing in moral arcs and start believing in logistics.
Context sharpens the bite. A 17th-century French writer with courtly proximity to absolutist power, Rabutin lived in an era where monarchy and church were braided together, and war was both statecraft and spectacle. In that world, invoking God wasn’t a private comfort; it was a public instrument. The line exposes how easily divine endorsement becomes a retroactive stamp on whatever wins. It’s less a claim about God than a warning about us: we tend to confuse the outcome with the verdict.
Quote Details
| Topic | War |
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