"But epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?"
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Bateson slips a shiv into the clean lab fantasy: that “knowing” can be purified of the knower. By insisting epistemology is “always and inevitably personal,” he’s not confessing bias as a defect; he’s reframing it as the hidden instrument in every experiment. The “probe” sounds like objective apparatus, a neutral tool. Then he yanks it back into flesh: its “point” sits “in the heart of the explorer.” The line works because it turns the rhetoric of science inside out. The sharp end isn’t out there in the world; it’s in the investigator’s commitments, fears, habits of attention, and—crucially—definitions of what counts as an answer.
The subtext is Bateson’s systems-minded suspicion of simple separations: mind vs. nature, observer vs. observed, data vs. value. Coming out of mid-century cybernetics and anthropology, he’d watched feedback loops everywhere, including in research itself. Your questions change what you see; what you see changes your next question. “What is my answer…” makes epistemology sound almost like a moral ledger, not a technical glossary. It nudges the reader to hear “my” not as narcissism but as accountability: if your theory of knowledge implies domination, extraction, or control, your methods will quietly reproduce those politics.
Context matters: postwar science was busy building powerful tools and grand explanatory machines. Bateson’s reminder is that the most consequential machine is the one choosing the problems. The heart isn’t a sentimental flourish; it’s the site of stakes.
The subtext is Bateson’s systems-minded suspicion of simple separations: mind vs. nature, observer vs. observed, data vs. value. Coming out of mid-century cybernetics and anthropology, he’d watched feedback loops everywhere, including in research itself. Your questions change what you see; what you see changes your next question. “What is my answer…” makes epistemology sound almost like a moral ledger, not a technical glossary. It nudges the reader to hear “my” not as narcissism but as accountability: if your theory of knowledge implies domination, extraction, or control, your methods will quietly reproduce those politics.
Context matters: postwar science was busy building powerful tools and grand explanatory machines. Bateson’s reminder is that the most consequential machine is the one choosing the problems. The heart isn’t a sentimental flourish; it’s the site of stakes.
Quote Details
| Topic | Knowledge |
|---|---|
| Source | Help us find the source |
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