"Government is an unnecessary evil. Human beings, when accustomed to taking responsibility for their own behavior, can cooperate on a basis of mutual trust and helpfulness"
About this Quote
"Government is an unnecessary evil" is doing two jobs at once: it’s a moral indictment and a psychological diagnosis. Woodworth isn’t merely arguing that states sometimes overreach; he’s casting government as a symptom of social immaturity, a prosthetic we lean on because we haven’t learned to walk. The sting is in "unnecessary" - a word that denies the usual defense that power is regrettable but required. Here, coercion isn’t the price of civilization; it’s the evidence that we haven’t built the right kind of civilization.
The second sentence reveals the bet underneath the provocation. Freedom, in this framing, isn’t a chaotic absence of rules; it’s a learned capacity. "Accustomed to taking responsibility" implies conditioning, habit, culture. People aren’t naturally angels, but they can be trained away from dependence on external enforcement. That’s a subtle move: it shifts the debate from institutions to character, from policy mechanics to everyday ethics.
Subtextually, it’s also a critique of the paternal state and the citizens who want one. If government is "evil", the real target is the comfort with being managed, the way authority becomes a moral alibi: I complied, I paid, I followed the rules. Mutual trust and helpfulness become not just virtues but infrastructure - the alternative system that makes formal power redundant.
Contextually, this sits squarely in libertarian/anarchist thought: a post-1960s suspicion of centralized authority, fused with a communal idealism that rejects both bureaucracy and cynicism. It’s utopian, but pointedly so - a dare to imagine that order can be earned rather than imposed.
The second sentence reveals the bet underneath the provocation. Freedom, in this framing, isn’t a chaotic absence of rules; it’s a learned capacity. "Accustomed to taking responsibility" implies conditioning, habit, culture. People aren’t naturally angels, but they can be trained away from dependence on external enforcement. That’s a subtle move: it shifts the debate from institutions to character, from policy mechanics to everyday ethics.
Subtextually, it’s also a critique of the paternal state and the citizens who want one. If government is "evil", the real target is the comfort with being managed, the way authority becomes a moral alibi: I complied, I paid, I followed the rules. Mutual trust and helpfulness become not just virtues but infrastructure - the alternative system that makes formal power redundant.
Contextually, this sits squarely in libertarian/anarchist thought: a post-1960s suspicion of centralized authority, fused with a communal idealism that rejects both bureaucracy and cynicism. It’s utopian, but pointedly so - a dare to imagine that order can be earned rather than imposed.
Quote Details
| Topic | Freedom |
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