"He was a wise man who invented beer"
About this Quote
Plato’s line lands like a sly wink from a philosopher more often cast as sobriety’s patron saint. In a tradition that treats appetite as the noisy rival of reason, praising the inventor of beer is a tactical bit of mischief: it forces the listener to confront how porous the boundary is between “higher” pursuits and the bodily rituals that make civic life tolerable.
The intent isn’t to canonize getting drunk; it’s to defend a managed kind of pleasure as socially intelligent. In the Symposium, wine lubricates dialogue, loosening status and stiffness so ideas can circulate. Beer, in that light, becomes a technology of community: an engineered pause from labor, a shared mood, a sanctioned softening of the self. Calling the inventor “wise” suggests that what matters isn’t the substance but the calibration - the way fermented drink can domesticate chaos into something predictable, communal, and therefore political.
The subtext is also an argument about governance. Plato is famously anxious about poetry, theater, and anything that hijacks the soul with emotion. Yet here he concedes that people aren’t ruled by arguments alone. A well-designed society needs pressure valves, rituals that let desire express itself without tearing the city apart. Beer stands in for the compromise every moralist secretly makes: you can preach restraint, but you still have to build a world for humans, not angels.
Contextually, the quip reflects a Greek culture where symposium drinking was structured, not merely indulgent - a reminder that vice and virtue often differ less by kind than by choreography.
The intent isn’t to canonize getting drunk; it’s to defend a managed kind of pleasure as socially intelligent. In the Symposium, wine lubricates dialogue, loosening status and stiffness so ideas can circulate. Beer, in that light, becomes a technology of community: an engineered pause from labor, a shared mood, a sanctioned softening of the self. Calling the inventor “wise” suggests that what matters isn’t the substance but the calibration - the way fermented drink can domesticate chaos into something predictable, communal, and therefore political.
The subtext is also an argument about governance. Plato is famously anxious about poetry, theater, and anything that hijacks the soul with emotion. Yet here he concedes that people aren’t ruled by arguments alone. A well-designed society needs pressure valves, rituals that let desire express itself without tearing the city apart. Beer stands in for the compromise every moralist secretly makes: you can preach restraint, but you still have to build a world for humans, not angels.
Contextually, the quip reflects a Greek culture where symposium drinking was structured, not merely indulgent - a reminder that vice and virtue often differ less by kind than by choreography.
Quote Details
| Topic | Witty One-Liners |
|---|---|
| Source | Rejected source: The six books of Proclus, the Platonic successor, on the ... (Proclus, 485)EBook #77393
Evidence: too with others he employed no less force and perspicuity for he was a man labo Other candidates (2) Humorous Wit (Djamel Ouis, 2020) compilation95.0% ... He was a wise man who invented beer. Plato This is the great fault of wine, it first trips 28. Plato (Plato) compilation37.5% f us whom he chooses on any occasion since they admit that if such a man as we d |
| Featured | This quote was our Quote of the Day on February 22, 2025 |
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